海角大神

Why Iranians, rattled by suicides, point a finger at leaders

Supreme Leader Ayatollah Ali Khamenei, sitting under a portrait of the late revolutionary founder Ayatollah Khomeini, wears a protective face mask during a meeting in Tehran, Iran, June 30, 2020. Decades after the 1979 Islamic Revolution seized power in the name of social justice for poor and oppressed Iranians, a surge of suicides is being seen as a barometer of a widening gap between the political leadership and society.

Office of the Iranian Supreme Leader/AP

July 8, 2020

First the wounded veteran, then the unpaid security guard, then the hungry child.

The powerful images of hopelessness came one after another, creating mounting waves of shock for Iranians who may have thought themselves inured to tales of desperation, destitution, and political angst.

Yet decades after Iran鈥檚 1979 Islamic Revolution seized power in the name of 鈥渟ocial justice鈥 for the poor and 鈥渙ppressed,鈥 and amid deepening economic collapse, Iran is battling a surge of suicides seen as a barometer of the ever-widening gap between the political leadership and society.

Why We Wrote This

The reasons for suicide are complicated, but something is driving an increase in the number of Iranians who take their own lives. Many see rising despair as an indictment of the political establishment.

Accelerating a long-term trend, attempted suicides have leaped 23% in the past three months, marked by 鈥渃hain suicides鈥 and 鈥渕ore horrifying methods [carried out] before the public eye,鈥 wrote sociologist Mohammad Reza Mahboubfar in the conservative Jahan-e Sanat newspaper.

Authorities say official statistics are only the 鈥渢ip of the iceberg.鈥 But calls to action have been galvanized by recent cases that appear designed to send dramatic messages of the need to ease despair.

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Within days last month, for example, three very public suicides gripped Iran, with graphic images going viral on social media as they added to the most recent annual toll of more than 5,000 Iranians taking their own lives.

In a dispute over a small loan, Jahangir Azadi, a wounded veteran of the 1980s Iran-Iraq War 鈥 an almost sacred category of citizens in the Islamic Republic 鈥 set himself alight in front of the offices of the Foundation of Martyrs and Veterans Affairs in western Iran.

Days later, following late salary payments, Omran Roshani-Moghaddam, a security guard for an oil company, hung himself from crossbeams attached to a large metal tank in an oil field.

鈥淚 have nothing left to feed my family with, I have no bread to take home,鈥 he had told his boss, according to co-workers in southwest Iran. The scene infuriated Iranians on social media for its stark contrast of utter poverty, explicitly juxtaposed against Iran鈥檚 immense oil wealth.

And days after that, 11-year-old Armin Moradi was buried after deliberately overdosing on drugs, pushed to the edge by 鈥減overty, destitution, and disillusionment,鈥 according to the Imam Ali Society of Students Against Poverty. In his home food was 鈥渂asically non-existent,鈥 with no trace of 鈥渄ishes or spoons.鈥

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鈥淢essage of revenge鈥

Those cases proved unsettling even for Iranians used to bad news, who have been buffeted by years of homegrown economic misrule, exacerbated by ever-more-staggering U.S. sanctions and now the disruption of the COVID-19 pandemic.

Since late 2017, waves of angry protests against low and unpaid wages, soaring prices, and corruption have become a feature of Iranian life. So have the lethal crackdowns that have left hundreds dead.

鈥淗opelessness is the driving force behind almost all the attempted suicides I have been dealing with,鈥 says a social worker in western Iran who asked not to be identified.

鈥淭he important point here is that the new cases are mostly meant to send a message of revenge against someone or something,鈥 says the social worker, who has been trained in a government program to help others cope with suicidal thoughts.

鈥淚n the [veteran鈥檚] self-immolation, the guy probably thought, 鈥榃ell, by doing this I am ending my life, but at least I can send a bigger message to the whole country,鈥欌 he says. 鈥淭he new suicides are becoming stronger symbols. They are not simply personal files. They represent macroscopic situations of desperation, which are increasingly crippling certain sections of the society.

鈥淚t is becoming an epidemic because those who follow suit feel like, 鈥榊es, we can send the same message. ... At least we do something this way,鈥欌 adds the social worker. It鈥檚 about 鈥渃ausing some sense of guilt in a beloved person, a parent, a boss, but more importantly 鈥 and on a larger scale 鈥撀爐he authorities in the ruling system.鈥

Iranian officials appear to be getting that message, up to a point.

Prevention plan

The National Suicide Prevention Plan was announced in December by Ahmad Hajebi, a Ministry of Health director, who said it would expand research programs and reduce access to means of suicide. In February he told journalists, 鈥淲e need to control the rising trend.鈥

Police announced last month that glass barriers would be installed on many platforms in Tehran鈥檚 sprawling subway system, to prevent people from throwing themselves in front of trains.

Already a suicide hotline 鈥 which officials credit with averting 8,500 deaths in 2017 alone 鈥撀爄s in service. Police and other Iranian first responders also field teams trained to stop suicides, and large government charities conduct workshops on counseling tactics and suicide prevention.

But officials recorded 5,143 suicide deaths in the Iranian year that ended in March, an 8% increase over the previous year. The 鈥済rowth rate over the past decade raises serious alarm鈥 and requires action 鈥渨ith urgency and immediacy,鈥 Masoud Ghadi-Pasha, a deputy director at the Legal Medicine Organization, said in late June.

In his report at that time, Mr. Mahboubfar, the sociologist, warned that 鈥渃hain suicides鈥 are a 鈥渨ide-reaching tremor鈥 that can quickly lead to 鈥渦nrest more widespread than what we witnessed in recent years.鈥

That sentiment has echoed widely, especially amid a high-profile anti-corruption campaign that underscores for many how the Islamic Republic has strayed from its early days, when Ayatollah Ruhollah Khomeini declared: 鈥淥nly those who have tasted poverty, deprivation, and oppression will stay with us to the end.鈥

The surge of poor people killing themselves over relatively small amounts of money comes 鈥渨hen there is talk of fraud cases in which we can鈥檛 even count the digits,鈥 tweeted pro-reform journalist Ehsan Soltani. 鈥淟et鈥檚 keep these days in our minds, days when the call of the destitute fell on deaf ears [of leaders].鈥

Eroded safety nets

That growing inequality has been especially felt by veterans, who occupy an elevated status in Iran but have seen their state-supported safety nets erode for years. Last summer and fall, in four separate incidents, three veterans and the son of a war 鈥渕artyr鈥 from the shrine city of Qom burned themselves to death.

The national narrative portrays them 鈥渘ot just veterans of a war, but actual defenders of the revolution. So when they open up their mouths and start critiquing in the ways they do, it can be pretty damning,鈥 says Narges Bajoghli, an Iran expert at the School for Advanced International Studies at Johns Hopkins University in Washington who notes that concerns about rising veteran suicides date back a decade or more.

鈥淧art of it is that they don鈥檛 have the ability anymore to provide for their families,鈥 a fact that has 鈥渃reated more and more anxiety and desperation,鈥 says Ms. Bajoghli, author of 鈥淚ran Re-Framed: Anxieties of Power in the Islamic Republic.鈥

The result, she says, especially for disabled veterans, is there鈥檚 no choice but 鈥渢o go out into the street and start begging 鈥撀燼nd that鈥檚 just not acceptable to them as a possibility, because of their role [as] defenders of the revolution.鈥

To Abbas Abdi, who was among the students who took American diplomats hostage in 1979, but later became a pollster and regime critic who spent time in prison, the suicides magnify a broader failure.

鈥淭here is no proper understanding of the dangerous potential as local officials are more concerned about ... fallout than tracing the roots of what led to those tragedies,鈥 Mr. Abdi wrote in the reformist Etemad newspaper in mid-June.

He notes the irony of war veterans and 鈥渄estitute laborers鈥 committing suicide 鈥 despite a revolution carried out in the 鈥渘ame of the oppressed鈥 鈥撀犫渁t a time when others in the top echelons are abusing power and receiving whopping bribes. ... How could such a system claim lawfulness?鈥

That assessment is no surprise to one professional journalist in Tehran, who has recorded the deleterious impact of rising prices, and now the pandemic, on Iran鈥檚 social fabric.

鈥淚f you see a janbaz [鈥渟elf-sacrificer鈥 veteran] set himself on fire; if you see a worker hang himself in an oil and gas zone; it is a symbol of poverty and misery alongside wealth 鈥撀燼 wealth that people believe is not spent on [them] and is sent to countries like Syria, Lebanon, and Palestine,鈥 says the journalist.

鈥淧eople are not happy in Iran. They have no hope for the future,鈥 he says. 鈥淚 think this number of suicides is a message to [Supreme Leader Ayatollah Ali] Khamenei, the message that says, 鈥榃e want to have a normal life and no more.鈥欌

The journalist recalls a conversation in a shared taxi last week, when the driver asked a young woman how she was doing.

鈥淲e are all dead,鈥 the 21-year-old replied. 鈥淣o job, no money, no fun, and no hope, so this is not life.鈥