With a mix of trepidation and excitement, millions of students in the United States and beyond returned to school this month. For 67 girls in France, la rentr茅e ended in dismay as they were turned away from school for wearing the abaya, a long, loose dress worn by some Muslim women.聽
The French government had announced a聽 in school, arguing they violate 濒补茂肠颈迟茅, a strict interpretation of secularism. 鈥淪chools must ... be protected from religious proselytism, from any embryo of communitarianism,鈥 French Education Minister Gabriel Attal .
The abaya is the latest in a series of bans in France: a hijab ban in state schools in 2004; a niqab, or face veil, ban in all public spaces in 2010; a burkini, or full-coverage swimsuit, ban in 2016 that was later overturned; and a ban on hijab in sports competitions in 2022.聽
The bans are part of a broader effort to remove all religious symbols, including Catholic crosses and Jewish kippas, from public schools. 尝补茂肠颈迟茅 arose more than a century ago from a desire to curb the influence of the Roman Catholic Church on public education.
French President Emmanuel Macron has said the country will be 鈥渦ncompromising鈥 in upholding the ban. But the trend has made France鈥檚 sizable Muslim community feel targeted.聽
The bans clash with the Muslim concept of haya, which encompasses decency, modesty, and self-respect. The principle applies to both men and women, prescribes modest dress, and includes one鈥檚 comportment, interactions, and more.聽
The bans also make accessing education more challenging for girls, who have struggled for that access across continents and centuries.
And for many Muslims in France, who are from former French colonies in North Africa, the bans speak to a neocolonial mindset. Muslims must literally shed their identities and conform to a European standard of dress and appearance.
As France鈥檚 Muslim population grows, the question becomes more urgent: Can the nation maintain secular traditions while also respecting the traditions and values of its diverse communities?