An early Black mutual aid society surfaces in New Orleans
A set of ledgers, nearly thrown out, leads Fatima Shaik to discover a fellowship of free Black men that predates the Civil War in 鈥淓conomy Hall.鈥�
鈥淓conomy Hall: The Hidden History of a Free Black Brotherhood鈥� by Fatima Shaik, The Historic New Orleans Collection, 525 pp.
The Historic New Orleans Collection
Long before Fatima Shaik set out to tell the story of the Soci茅t茅 d鈥橢conomie et d鈥橝ssistance Mutuelle (the Economy and Mutual Aid Association) of New Orleans, the group鈥檚 records were nearly lost. In the 1950s, when Shaik was a child, her father salvaged a collection of ledgers destined for the dump. Full of elegant French script, the books dated back to 1836 and contained the history of a Black mutual aid society formed before the Civil War.
The ledgers sat for decades in Shaik鈥檚 family home where she rediscovered them as an adult. 鈥淚 realized that not only were these books old, but they told a story about America that few people alive had heard.鈥�
In 鈥淓conomy Hall: The Hidden History of a Free Black Brotherhood,鈥� Shaik provides a portrait of Black American life that stretches from the Haitian Revolution to the golden age of jazz. At the story鈥檚 center is one of the society鈥檚 longtime secretaries, Ludger Boguille.
Shaik鈥檚 focus on Boguille is intriguing, as he is not a high-profile historical figure. While Black abolitionists like David Walker advocated for people of color to revolt, Boguille held his peace; after all, his parents were slave owners. But his complicated background speaks to the city鈥檚 complex social order.
Born in 1812, Boguille grew up in New Orleans and belonged to a privileged community of free people of color. When he was a young man, the growth of the nation鈥檚 economy was tied to New Orleans, where cotton, sugar, and rice passed through its port, along with enslaved people. While the city prospered, its success was built on 鈥渁 tragic foundation,鈥� Shaik writes.
In 1846, after familial loss and hardship, Boguille became involved with Economie. Representing a wide variety of skilled professionals from shoemakers to international brokers, the society collected dues to pay for medical and burial expenses. It also held fundraisers and banquets attended by the city鈥檚 elite people of color.聽
Shaik painstakingly recounts Economie meetings, translating the society鈥檚 minutes from the original French. While the author鈥檚 fidelity to her primary source material is commendable, it does result in some passages being overloaded with specifics that feel insignificant relative to the book鈥檚 larger narrative arc. Ultimately Shaik is most successful when placing the Economie鈥檚 chronology within a broader context.
The society managed to flourish even while tensions over slavery ramped up. Louisiana seceded from the Union in 1861; Boguille 鈥� a Southern Black man married to a white woman from the North 鈥� joined the Confederacy, albeit for a short period of time. In 1866, he bore witness to the Mechanics鈥� Institute massacre, one of the Reconstruction Era鈥檚 most violent events.
While considerable steps were taken toward racial equality following the Civil War, the Jim Crow era reversed this progress. During the last years of Boguille鈥檚 life, New Orleans grew increasingly segregated and acts of white terrorism made life extremely difficult for the city鈥檚 Black residents. Boguille died in 1892. As Shaik writes, 鈥淗e had lived as a rational man in a nation with an irrational measure 鈥� race.鈥� Shaik鈥檚 narrative extends well past Boguille鈥檚 death 鈥� as society changed, so too did the Economie, which played a supporting role in the evolution of jazz. In its final days, Economy Hall, the group鈥檚 headquarters, became an indispensable part of the city鈥檚 cultural legacy.