鈥楾hey changed everything鈥�: A central tension roiling Jerusalem
| JERUSALEM
Ibrahim Abbassi walks gingerly between shards of glass on the roof of his home outside the walls of Jerusalem鈥檚 Old City 鈥� the remains of a pair of solar panels smashed by stones and Molotov cocktails thrown in anger by neighboring Palestinian youths.
Their target was not his home in the Silwan neighborhood of East Jerusalem, but the building across the alley, where Israeli flags fly and upon which is fixed a giant Star of David that glows blue in the night sky.
It鈥檚 where several Jewish families now live 鈥� an ideological choice they made to live in the heart of a Palestinian neighborhood as part of a long-running and contentious campaign to change the area鈥檚 demographics.
Why We Wrote This
Jerusalem鈥檚 recent riots punctured a facade of calm that obscures deep fault lines. As Jews seek to change the city鈥檚 demographics, Palestinians see their cultural and political life suppressed.
Mr. Abbassi, who is Palestinian, feels at times caught in the middle of a dangerous game of chess being played for the fiercely contested city. Once while walking with his children, flying stones missed them by inches. Another time, rubber bullets fired by Israeli forces whizzed through an open window and landed in his then 9-year-old daughter鈥檚 bedroom.
鈥淚f you get hit or injured there is no one to talk to. If you go to the Palestinians you are seen as a collaborator for blaming them because this is part of a struggle. If you talk to the Israelis, they tell you to tell [the Palestinian youths] not to throw stones,鈥� says Mr. Abbassi, whose complaint to the Israeli police about the rubber bullets was, he says, rebuffed.
One of Mr. Abbassi鈥檚 new Jewish neighbors is a woman he first met as a nurse who showed extraordinary compassion tending his mother at the hospital.
After his mother died, when he saw the woman walking by near his home, he mistakenly thought she had come to pay her condolences. But when he saw that she and her children were escorted by the same armed guards who protect Jewish families living in Silwan, he understood she was part of a local Jewish drive for supremacy that has come at the cost of Palestinian families being evicted or displaced.
Indeed, the late April riots in Jerusalem, which punctured a recent facade of relative calm in the city, may have been sparked by a fairly arbitrary Israeli decision to barricade a popular gathering place during Ramadan. But they also sit atop deep fault lines.
With Israel jealously guarding the symbols of its sovereignty over East Jerusalem, Palestinian cultural and political life has been suppressed. Cultural or civic organizations seen as aligned in any way with the Palestinian Authority have been shuttered. Israel says it鈥檚 merely enforcing the Oslo peace accord stipulating the PA has no jurisdiction in East Jerusalem.
鈥淚f you get up in the morning, take your kids to school, or go to your work, without getting a ticket from a policeman or insulted by anyone on the street, that鈥檚 a good day, honestly; you would feel good,鈥� says Mr. Abbassi.聽鈥淭hey changed everything in Jerusalem, the buildings, the streets, putting up stones that relate to Jewish history.
鈥淲e do not see anything that relates to our culture or heritage anymore, except Al-Aqsa,鈥� he says, referring to the mosque that is the third holiest site in Islam, 鈥渂ecause it is the only thing that has remained the same.鈥�
Political aspirations
Another stressor is more purely political. Last week Israeli restrictions on East Jerusalem residents鈥� participation in Palestinian elections, which require all but a token few to cast ballots in polling places outside the city, were offered as a reason for the PA鈥檚 postponing of parliamentary elections scheduled for this month.
The postponement seemed to add to a feeling of malaise.
鈥淧alestinian youth cannot imagine a trajectory that leads them to freedom; that is the ultimate destabilizer,鈥� says Daniel Seidemann, director of Terrestrial Jerusalem, a left-wing Israeli nonprofit. 鈥淭hey get along; they get by within the two poles of life in East Jerusalem. One is to adapt; the other is to resist.鈥�
Mr. Seidemann says the goal of Jewish groups acquiring properties in traditionally Arab East Jerusalem is to thwart any future attempts to make it into a future Palestinian capital.
But the groups say it鈥檚 the historic right of Jews to live anywhere they want to in Jerusalem. Israel captured East Jerusalem from Jordan in the 1967 Mideast war and since then has considered the entire city its united capital. Officials say there鈥檚 no legal basis for preventing Jewish Israelis from buying property anywhere in the country.
鈥淲e are working to settle them in strategic places to ensure as many Jews as possible are living inside the Old City and near the Old City ... so no one will give it to our enemies,鈥澛爏ays Arieh King, deputy mayor of Jerusalem and founder of the Israel Land Fund, which acquires property for Jews in East Jerusalem.
鈥淛erusalem is the Jews鈥� only holy city and we have to protect it,鈥� he says.
In local coverage of the recent unrest, an exchange between a young Jewish woman who lives in the Old City and Suleiman Maswadeh, a reporter for an Israeli TV network, went viral. As far-right Jewish marchers shouted racist chants next to them, including a call to burn down Arab villages, Mr. Maswadeh asked the woman her opinion.
鈥淚鈥檓 not saying we鈥檒l burn your village down. I say, 鈥楲eave the village,鈥� and then we will come and live in it. That鈥檚 what we do in the Old City,鈥� she said.
When Mr. Maswadeh revealed he鈥檚 a Palestinian who lives there too, she replied, 鈥淒o you want to sell your house?鈥�
Cultural and political organizations
In the past year, several cultural organizations, including one that houses a theater and another that is a prominent music conservatory,聽were shut down by Israeli authorities, citing tax avoidance and ties to the PA. The organizations denied any wrongdoing.
Orient House, a prominent symbol of Palestinians鈥� political presence that was shuttered in 2001, remains behind a padlocked gate.
Honaida Ghanim, director of the Palestinian Forum for Israeli Studies, says the situation needs to be viewed as part of Israeli policy since 1967, including 鈥渟ettlements, land seizures, home evictions and demolitions, changing the names of neighborhoods, of streets, and putting border police at their entrances.鈥�
Successive Israeli governments have used these methods, she argues, as part of a long-term vision for a city with no Palestinian presence.
Israeli officials say that鈥檚 a lie.
鈥淚 categorically deny that there is an Israeli policy plan to turn Palestinians out of East Jerusalem,鈥� a senior government official said.
Turf battles
In Silwan, not far from Mr. Abbassi, Palestinian taxi driver Taha Sarhan lives on the garden level of a house his father built. Two brothers live on the second floor. A third brother sold the top floor to a Jewish group.
鈥淚鈥檓 mad at my brother, not them,鈥� Mr. Sarhan says, gesturing toward the family upstairs. 鈥淓verything is more difficult these days.鈥�
And getting a haircut at his brother鈥檚 barbershop, Alaa Somrein describes living in a Silwan house whose ownership聽has been contested since he was a boy. 鈥淲e grew up suffering from the settlers. My father spent most of his life in courts; we lived in fear all our lives. And now our children are in the same situation.鈥�
North of the Old City, anxiety is rising over Jewish settlement in the Sheikh Jarrah neighborhood.
On Saturday, a group of about 50 young demonstrators gathered under a sprawling fig tree to protest eviction orders regarding four families. On Thursday, an Israeli Supreme Court judge is expected to rule whether those families have a right to appeal the orders.
At issue are 27 houses built in the 1950s by the United Nations and the Jordanian government for Palestinian refugees. A Jewish organization later claimed ownership of the land based on Ottoman-era documents.
Eyal Raz, a Jewish activist trying to prevent eviction, says two Israeli laws are at play: One negates Palestinian rights to property owned before the 1948 Mideast war that led to Israel鈥檚 creation; another protects pre-1948 Jewish property in Jerusalem.
鈥淭he legal infrastructure is discriminatory. That鈥檚 a fact,鈥� he says.
Watching the demonstrators was Maryam Ghawi. She was evicted from her house in Sheikh Jarrah in 2009. Every day she returns to sit next to it, even though it鈥檚 now inhabited by a Jewish family.
鈥淔our generations lived here, in this very house,鈥� she says, referring to a home now festooned in Israeli flags and covered in security cameras. At one point, a protester unfurled a Palestinian flag, reached over a metal fence, and waved it across the courtyard.
