海角大神

Nassim grew up in a social housing block in one of Paris鈥� disenfranchised suburbs, studying economics after high school. But when he set off on the job search, doors closed all around him. One recruiter said that with his Arabic name, he鈥檇 have problems finding a job and 鈥渋ntegrating鈥� into a company.

So when a friend suggested that he join the army, he decided to give it a go.

鈥淚 thought I would try the army for a few years, get some experience to add to my r茅sum茅 and move on,鈥� says Nassim.

That was 16 years ago. Now, Nassim, who asked to be identified by a pseudonym because soldiers are not allowed to speak to the press without authorization, is a noncommissioned officer in southwest France. As a second-generation Frenchman of Algerian descent who鈥檚 pulled himself up by his bootstraps to a rigorous, mid-level military position, Nassim exemplifies what today鈥檚 French army strives to be: modern, ethnically diverse, and driven.

But that image is being tested after more than 1,000 former service members 鈥� and 18 on active duty 鈥� signed an open letter published in an extreme right-wing magazine last month, warning of a military intervention and ensuing civil war if the French government failed to take action to uphold the country鈥檚 鈥渃ivilizational values鈥� against 鈥渟uburban hordes鈥� 鈥� a reference to the聽banlieues, or聽suburbs, which are home to large immigrant populations. The same magazine published a second, anonymous letter Sunday, allegedly written by soldiers and signed by over 160,000 members of the French public, that again alerted to the threat of civil war and said the French government had granted concessions to Islamism.

The letters follow on the heels of聽聽that revealed pockets of neo-Nazi sympathizers within the French armed forces.

The government has downplayed such sentiment as marginal, but has condemned it and promised to punish it where necessary. Nonetheless, as French society becomes more diverse and the Islamist terrorist threat persists, such talk is evidence of a nostalgia for 鈥渓a vieille France鈥� within the army, and hopes of a return to conservative French values.

It has highlighted an underlying tension within both the military and broader French society 鈥� a striving for balance between modernity and traditionalism. It has also prompted a moment of reflection for the French army, as it looks to improve diversity and understanding within its ranks.

鈥淎 small percentage of the military is used to a bourgeois army. They鈥檙e nostalgic for traditional France, but it鈥檚 totally impossible to go back,鈥� says Jean-Yves Camus, a political analyst at the Paris-based Iris think tank. 鈥淭he military is now an army of professionals, with more people from a聽banlieue聽background joining and giving their lives for our country.鈥�

Traditionalism in the military

The first controversial letter was published to coincide with the 60th anniversary of a failed putsch against then-President Charles de Gaulle by French generals who sought to prevent Algeria鈥檚 independence from France. Some observers say the letter hints at a longing for France鈥檚 old guard and a time when the military held influence over its colonies. But that era also marked the beginning of mass immigration from North Africa to France.

Since the 1960s, the government has struggled in its integration efforts, even if North Africans and Muslims are now part of the fabric of French society. The issue of immigration has become politically fraught, with the far-right National Front party using it to its benefit since the 1980s. The FN has often conflated Islamic fundamentalists who carry out crimes with the country鈥檚 five million-strong Muslim population. The party has also accused French Muslims broadly of lacking respect for聽濒补茂肠颈迟茅, France鈥檚 version of secularism.

鈥淲hen [FN party founder] Jean-Marie Le Pen discovered that he could mobilize people by speaking about immigration, it changed dimension and became very important,鈥� says Michel Wieviorka, a sociologist who studies terrorism and social change. 鈥淭he issue now is how to deal with Islam and Muslims 鈥� not just Islamists 鈥� in a country such as France. This is the real debate.鈥�

Recent terrorist attacks have nudged public discourse further towards traditional, conservative values. Last month, a police officer was killed in the town of Rambouillet in a terrorist attack, and the murder of a junior high teacher in a Paris suburb by an Islamist terrorist last October set off a series of public debates and government propositions to tighten security and stamp out separatism. Emmanuel Macron is increasingly positioning himself as a law-and-order president.

Polls suggest that around 40% of the French military votes for the FN, now renamed the National Rally (RN) party, significantly more than the general population. A Harris Interactive poll taken shortly after the first letter was published showed that more than half of French people supported its political sentiments 鈥� including RN leader Marine Le Pen.

So while its signatories represent a minority of the some 270,000 service members here, it speaks to a growing concern that the government isn鈥檛 doing enough to preserve traditional French values of equality, liberty, fraternity, and聽濒补茂肠颈迟茅.

鈥淧eople are exasperated by the disorder, those who are putting their religious beliefs above the values of this country,鈥� says Pierre, a lieutenant general in Paris who also asked to be identified by a pseudonym. Though Pierre didn鈥檛 sign the April letter, he agrees with parts of it. 鈥淭he army is a mirror of French society, in all of its diversity. But this letter is a thermometer; a reading of what needs to change.鈥�

鈥淚鈥檓 trying to change people鈥檚 mentality鈥�

French Defense Minister Florence Parly has assured the public that an 鈥渋mmense majority鈥� of French troops remain loyal and neutral. Meanwhile, the army continues to push initiatives that promote equal opportunity and social diversity, in hopes also of combating high turnover rates since the draft was phased out in 1996.

滨迟蝉听Volunteer Military Service聽(aimed at youth in France) and Adapted Military Service (targeting youth in French overseas territories) provide skills and jobs training within a disciplined military framework, to battle delinquency and provide a potential entry point into the army. Once inside the institution, the army prides itself on its meritocratic system and role as the great equalizer.

鈥淪ome people call it a social elevator; we prefer the expression 鈥榮ocial ladder鈥�,鈥� says Pierre, the lieutenant general. 鈥淵ou need to work hard to get ahead.鈥�

And though gathering race-based statistics is illegal in France and diversity training remains a foreign concept here, the army hasn鈥檛 closed its eyes to intolerance. Since January 2020, it has provided 鈥渄iversity-equality鈥� representatives to troops, who act as mediators in incidents of harassment or discrimination. Military chaplains of multiple faiths hold office hours on-site and can be a resource for those experiencing prejudice. In 2013, the army was awarded a special prize for its efforts by the pro-diversity nonprofit Tol茅de Association.

That doesn鈥檛 mean all is rosy. Hierarchical barriers, inextricably linked to France鈥檚 colonial history, can impede members of ethnic minorities from moving up the ranks. The army鈥檚 anti-terror operations, putting ethnically diverse young foot soldiers on neighborhood patrols, may be the military鈥檚 fresh public face. But the highest ranked officers remain primarily white, Catholic, and upper class.

Promotion beyond the rank of noncommissioned officer involves going in front of a jury of high-ranking officers, which can put members of ethnic minorities at a natural disadvantage. Daily life on base and on mission, from mess halls to sleeping arrangements, is extremely hierarchical.

That is particularly problematic, Nassim says, when incidents of discrimination occur 鈥� such as on his first day, when a superior told him, 鈥淚 don鈥檛 like Arabs, I don鈥檛 like Black people.鈥�

But thanks to the army鈥檚 close living quarters and sense of solidarity, Nassim now counts this man as a friend. 鈥淚n the military, you work alongside people who grew up in the city and in the middle of the countryside, from all social classes,鈥� says Nassim. 鈥淚鈥檓 trying to change people鈥檚 mentality bit by bit, to stop these stereotypes. You have to plant seeds everywhere.鈥�

Editor's note: The story was updated to include the publication of the second letter on Sunday.