As discussions about reparations increase,聽America is far from united on the topic. But it鈥檚 not stuck, either.
Reparations is a big word, 11 letters. But the shorter word it comes from 鈥 repair 鈥 strikes me as even bigger.
As a noun, reparations suggests that a decision has been reached about concrete actions to redress past wrongs.聽As a verb, repair is a process. That鈥檚 where the hard work happens to restore, renew, make whole. But history is history. We can鈥檛 go back and undo the horrors of the middle passage or the sundering of families at slave auctions.
What restoration is possible centuries later?
A first step can be looking back and taking an honest accounting of the past. That鈥檚 what researchers working with Saint Louis University are doing to learn about those enslaved by Jesuits at the school.
Yet no amount of looking back can recompense historical harms. We have to move forward, somehow.聽To try to understand what might promote that, I turned to the world鈥檚 most-read book, the Bible.聽This phrase in Isaiah 58 piqued my interest: 鈥渞epairer of the breach.鈥
Here, the repairer isn鈥檛 a carpenter or mason but a caring community. That鈥檚 the ideal anyway. People feed the hungry, free the oppressed, undo heavy burdens. And behind those good actions, Isaiah indicates, are good attitudes 鈥 compassion and humility. Treating people well comes with thinking of them that way.
Having achieved this, the entire community experiences abundance, 鈥渓ike a spring of water, whose waters fail not.鈥 It earns the name 鈥渞epairer of the breach鈥 and can 鈥渂uild the old waste places.鈥
If today鈥檚 debate over reparations builds community, that sounds like progress to me, whatever decision is reached.
Today鈥檚 issue, dedicated to reparations, looks at slavery, forced assimilation, and territorial dispossession 鈥 in the United States, Barbados, and Canada. Over the summer we鈥檒l consider other reparations issues and locales.
Building community is hard work, but it might be the fulcrum that lets us balance looking back and moving forward.