Protests in Iran: A call for change from the holiest Shiite capital
Iranian clerics are calling for a lighter touch from authorities when dealing with protestors. About 19,600 protestors have been detained and 528 killed in Iran since the death of Mahsa Amin. 鈥淭hey should have been enlightened and guided,鈥 says one cleric.聽
Iranian clerics are calling for a lighter touch from authorities when dealing with protestors. About 19,600 protestors have been detained and 528 killed in Iran since the death of Mahsa Amin. 鈥淭hey should have been enlightened and guided,鈥 says one cleric.聽
Iran鈥檚 city of Qom is one of the country鈥檚 most important centers for Shiite Muslim clerics, packed with religious schools and revered shrines. But even here, some are quietly calling for Iran鈥檚 ruling theocracy to change its ways after months of protests shaking the country.
To be clear: Many here still support the cleric-led ruling system, which marked the 44th anniversary this month of Iran鈥檚 1979 Islamic Revolution.
This includes support for many of the restrictions that set off the protests, such as the mandatory hijab, or headscarf, for women in public. They believe the state鈥檚 claims that Iran鈥檚 foreign enemies are the ones fomenting the unrest gripping the country.
But they say the government should change how it approaches demonstrators and women鈥檚 demands to be able to choose whether to wear an Islamic head covering or not.
鈥淭he harsh crackdown was a mistake from the beginning,鈥 said Abuzar Sahebnazaran, a cleric who described himself as an ardent backer of the theocracy, as he visited a former residence of the late revolutionary leader Ayatollah Ruhollah Khomeini. 鈥淎nd the youth should have been treated softly and politely. They should have been enlightened and guided.鈥
Qom, some 125 kilometers (80 miles) southwest of Iran鈥檚 capital, Tehran, draws millions of pilgrims each year and is home to half of the country鈥檚 Shiite clerics. Its religious institutions graduate the country鈥檚 top clerical minds, making the city a power bastion in the country. The faithful believe the city鈥檚 dazzling blue-domed Fatima Masumeh Shrine represents a route to heaven or a place to have prayers answered for their woes.
For Iran today, the woes are many.
Protests have rocked the country since September 2022 after the death in custody of Mahsa Amini, an Iranian-Kurdish woman who had been detained by morality police over alleged improper dress. The demonstrations initially focused on the mandatory hijab, soon morphed into calls for a new revolution in the country.
Activists outside the country say at least 528 people have been killed and 19,600 people detained in a crackdown that followed. The Iranian government has not provided any figures.
Meanwhile, Iran faces increasing pressure abroad over enriching uranium closer than ever to weapons-grade levels following the collapse of Iran鈥檚 2015 nuclear deal with world powers. Renewed sanctions worsen longstanding financial problems, pushing its currency 鈥 the rial 鈥 to historic lows against the dollar.
鈥淢any protesters either had economic problems or were influenced by the internet,鈥 Mr. Sahebnazaran said from inside Khomeini鈥檚 former home, which bore pictures of the ayatollah and Iranian flags.
Protesters have even vented their anger directly at clerics, whom they see as the foundations of the system. Some videos circulated online show young protesters running up behind clerics on the street and knocking off their turbans, a sign of their status. Those wearing a black turban claim descent directly from Islam鈥檚 Prophet Muhammad.
The scattered videos are a sign of the alienation felt by some toward the clergy in a nation where, 44 years ago, clerics helped lead the revolution against Shah Mohammad Reza Pahlavi.
鈥淭his was part of enemy plans, they wanted to tell people that the clerics are the reason behind all problems and high prices,鈥 Mr. Sahebnazaran said. 鈥淏ut the clergy are being impacted by the inflation like the rest of the people. Many clerics live on tuition fees at the lowest economic level of society. The majority of them face the same problems as the people do.鈥
Seminary students receive some $50 a month, with many working as laborers or taxi drivers. Fewer than 10% of Iran鈥檚 200,000 clerics have official posts in the government.
Sakineh Heidarifard, who voluntarily works with the morality police in Qom and actively promotes the hijab, said arresting women and forcefully taking them into police custody isn鈥檛 a good idea.
She said the morality patrols are necessary, but if they find violators they should give them a warning. 鈥淯se of force and coercion is not correct at all. We should talk to them with a soft and gentle tone, with kindness and care,鈥 she said.
Still, she sees the hijab as a central tenet of the Islamic Republic. 鈥淲e have sacrificed a lot of martyrs or blood to keep this veil,鈥 she said. 鈥淕od willing, it will never be removed from our heads.鈥
Changes in approach, however, are not likely to satisfy those calling for the wholesale rejection of the cleric-run government. Politicians in the reform movement for years have been urging change within the theocratic system to no avail, and many protesters have lost patience.
Also, the ever-growing economic pressure on Iran鈥檚 80 million people may one day explode across all of society, said Alireza Fateh, a carpet salesman standing next to his empty shop in Qom鈥檚 traditional bazaar.
鈥淓conomic collapse is usually followed by political collapse ... and unfortunately this is what is happening here,鈥 he said.
鈥淭he majority of the population ... still have a little left in their bank accounts. But someday they will take to the streets too, someday soon. Soon the poor, those who can鈥檛 make ends meet, will take to streets definitely.鈥
This story was reported by The Associated Press.