How the pope's statements on abortion, gays reflect his Latin American roots
Pope Francis has drawn on his experience as cardinal in Latin America in calling for a more welcoming church.
Pope Francis has drawn on his experience as cardinal in Latin America in calling for a more welcoming church.
Six months into his papacy, Pope Francis delivered a blunt message to the church: Stop obsessively preaching about the ills of abortion, contraception, and gay marriage.
鈥淭ell me: When God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person? We must always consider the person,鈥 he said in an interview published Thursday. The church 鈥渃annot insist only on issues related to abortion, gay marriage, and the use of contraceptive methods." 听
While Francis鈥檚 comments do not represent a change in doctrine, they mark an important symbolic shift for the church that is likely to anger conservative factions more closely aligned to the views of Pope Benedict XVI, who railed against gay marriage and legalized abortion.
His message broke from views long held by much of the church hierarchy and many of his predecessors on the most controversial and pressing issues the Catholic Church faces.
But in calling for a more open and welcoming church, Francis showed little departure from the approach he took as an Argentine cardinal and leader in a Latin American church that has employed听tactics that differed from the message pushed by the Vatican. Members of the Latin American clergy have a history of applying church doctrine more progressively, choosing to focus on the poor and underprivileged in a region deeply divided along class lines.
鈥淗e鈥檚 making a pastoral intervention on three communities of human beings who have been targeted by the last two popes,鈥 says Jennifer Hughes, a history professor who studies liberation theology at the University of California, Riverside. 鈥淕ay people, women, and the church of the poor. With these statements on the three, he鈥檚 taken them back into the pastoral embrace.鈥澨
With parishioners leaving the church or opting for evangelical Protestant sects, the Vatican has recognized it has a communication and image problem, which is part of what made then-Cardinal Jorge Mario Bergoglio an attractive candidate.
鈥淲hat I see are the thoughts of a pope that are very similar to his beliefs when he was archbishop of Buenos Aires,鈥 says Father Jos茅 Mar铆a Cant贸, rector of the Faculty of Philosophy and Theology at Colegio M谩ximo in Buenos Aires, a position once held by Pope Francis. 鈥淗e鈥檚 being very direct, and very honest. And he鈥檚 thought deeply about these issues鈥
'Home for all'
The pope's comments appeared as part of a lengthy interview conducted by an Italian Catholic journalist in August and simultaneously published in Jesuit news outlets around the world, including the US magazine America, which translated it to English.
In the interview, Pope Francis showed no sign he would push for a change in church policy, only a different approach. The 鈥渢eaching of the church 鈥 is clear and I am a son of the church,鈥 he said, 鈥渂ut it is not necessary to talk about these issues all the time.鈥
As opposed to Benedict, who called for a smaller church of core followers, Pope Francis said the 1.2 billion-member Catholic Church should be 鈥渉ome for all.鈥
During his career, Pope Francis advocated for marginalized populations in Argentina while balancing the demands of an increasingly conservative Vatican, observers say.
鈥淥n one hand, he shows that he鈥檚 a man of clear orthodoxy, and on the other a daring innovator who conceives of the church as being for actual people not a coterie鈥 that excludes, says Jos茅 Mar铆a Poirier, editor of the Argentine Catholic magazine Criterio. 鈥淥nce again, what stands out is the emphasis he puts on the love and service for the poor.鈥
Liberation theology
Francis was ordained as priest in 1969, during the height of the Latin American-born church movement known as liberation theology. The social justice movement modeled after the teachings of Jesus Christ said the church should display a 鈥減referential option for the poor,鈥 as Peruvian priest听Gustavo Guti茅rrez wrote in his 1971 book on the movement.
The movement challenged the curia, leading the Vatican to praise some aspects of the movement and to criticize others. Pope John Paul II, and then Cardinal Joseph Ratzinger, later Pope Benedict, dismantled the institutions key to the liberation theology movement, Ms. Hughes says.
While liberation theology influenced generations of Catholic clergy, especially Jesuit priests, Pope Francis never adopted the most left-leaning strands of the movement, according to Argentine Jesuit priest Juan Carlos Scannone, one of Pope Francis's teachers.
In the recently published book, 鈥淧ope Francis: Our Brother, Our Friend,鈥 by Alejandro Berm煤dez,听Mr. Scannone is quoted saying, 鈥渟ocial Marxists analysis is not used鈥 in Argentine liberation theology.
Father Cant贸 says Pope Francis was more influenced by a current within liberation theology based on popular concerns, culture, and historical context. 鈥淚t is more in line with what the Southern Cone of South America preferred,鈥 he says.
However, Pope Francis has shown an openness to liberation theology, despite years of criticism form the Vatican toward the movement. Earlier this month, he held an audience with Mr. Guti茅rrez himself, who Hughes calls 鈥渙ne of the most important theological figures of the 20th century.鈥
It remains unclear as to how much the pope is willing to open the Vatican to reconciliation with liberation theologians.
'Moral edifice of the church'
In his comments this week, Pope Francis called for a greater role for women in the church and reiterated earlier remarks on not being judgmental of gays.
鈥淲e have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards,鈥 he said听
Only six months after he was named pope, however, Pope Francis had already drawn criticism for not speaking out on issues such as abortion.
鈥淚t's one thing for him to reach out and embrace and kiss little children and infants as he has on many occasions,鈥 said Bishop Tomas Tobin of Providence, R.I., last week in an article in a diocesan publication. 鈥淚t strikes me that it would also be wonderful if in a spiritual way he would reach out and embrace and kiss unborn children.鈥
In a career in which he rose from priest to cardinal in Argentina, Pope Francis said he鈥檇 chosen not to speak out about those issues and 鈥渨as reprimanded for that.鈥
At the very least, his frankness since becoming pope suggests Pope Francis recognizes a need for a shift from the previous two papacies.
鈥淚n many ways, the pope came in more conservative than he is behaving now,鈥 Hughes says. 鈥淭here was a pastoral need in the church when he was elected. He is trying to gather the flock.鈥
Editor's note: the name of the author who wrote "Pope Francis: Our Brother, Our Friend" was incorrectly cited in a previous version of this story.