Asian American bakeries spread a sweet cultural awareness
Food has long served as a cultural crossroad. For some Asian American bakers, hybrid sweets like hojicha chocolate croissants and dim sum cookies provide a way to celebrate their dual heritages and introduce new customers to flavors unique to their childhoods.
Food has long served as a cultural crossroad. For some Asian American bakers, hybrid sweets like hojicha chocolate croissants and dim sum cookies provide a way to celebrate their dual heritages and introduce new customers to flavors unique to their childhoods.
For some Asian Americans, the dim sum cookie at Sunday Bakeshop here will taste like childhood.
It looks like a typical sugar cookie except with sesame seeds on top. But bite into the creamy, red bean center and it鈥檚 reminiscent of the fried, filled sesame balls served at a Chinese dim sum restaurant.
The concoction is pastry chef Elaine Lau鈥檚 nod to her grandmother, who would often make them. The baked goods that Ms. Lau鈥檚 team churns out 鈥 like hojicha chocolate croissants and Chinese White Rabbit candy cookies 鈥 aren鈥檛 going to be found in any bakery in Asia. There鈥檚 an intrinsic American sensibility at the nearly 3-month-old shop.
鈥淭alking to some of the Asian Americans and other people that have tried some of our pastries, we get a lot of comments where they鈥檙e just like... 鈥極h this took me back several years,鈥 when they were growing up,鈥 said Ms. Lau, who was born in Oakland.
鈥淔or us, it鈥檚 kind of nice we can evoke some positive memories and feelings with our pastries.鈥
From ube cakes to mochi muffins, bakeries that sweetly encapsulate growing up Asian and American have been popping up more in recent years. Their confections are a delectable vehicle for young and intrepid Asian Americans to celebrate their dual identity.
Ingredients they found embarrassing as children are being blended with European or 鈥渢raditional鈥 American pastries into something new. Some of the bakers welcome the chance to dispel culinary and societal misconceptions, especially given months of anti-Asian hate.
The experience of being an immigrant kid in between two very different cultures is what inspired the name and concept behind Third Culture Bakery, a few miles away from Sunday Bakeshop, in Berkeley. Open since 2018, it鈥檚 the brainchild of husbands Wenter Shyu聽 and Sam Butarbutar. Nine months into their courtship, they decided to open a bakery together and expand Mr. Butarbutar鈥檚 mochi muffin business beyond wholesale and pop-ups. The mochi muffin, still a signature item, is influenced by Mr. Butarbutar鈥檚 Indonesian roots and made with California-grown mochiko rice flour.
The operation has blossomed, with two locations in Colorado and a second San Francisco Bay Area store planned. Their menu includes mochi brownies and butter mochi doughnuts with glazes like matcha, ube, and black sesame.
Mr. Shyu said many non-Asian patrons have never been exposed to some of the ingredients.
鈥淚t鈥檚 a lot of educating. Even when you educate and share where it comes from, people are judging it. It鈥檚 a very mixed bag. It鈥檚 also very rewarding because then you get to see their reaction trying this new thing they鈥檝e never had in their life,鈥 he said.
Mr. Shyu recalls some awkward situations, such as one in May when Third Culture was featured on a Denver TV station as part of Asian American Pacific Islander Heritage Month. The finished segment included 鈥淥riental music鈥 that Mr. Shyu, who was born in Taiwan, described as 鈥渃ringe-y and uncomfortable.鈥
鈥淚 told the news station, if you guys did a piece on Black History Month and added tribal African music, there would be an outrage,鈥 Mr. Shyu said. 鈥淪omehow for Asian Americans, that鈥檚 OK. That鈥檚 the exact thing we鈥檙e trying to fight against.鈥
For these bakeries, integrating Asian flavor profiles isn鈥檛 a gimmick. It鈥檚 what feels natural and authentic, said Deuki Hong whose Sunday Family Hospitality Group launched Sunday Bakeshop, and who loves Ms. Lau鈥檚 outside-the-pastry-box thinking.
鈥淲hen I was running a Korean barbecue, we were known also for corn cheese, a little melty side dish... She took that and was like, 鈥業鈥檓 gonna make a pastry out of it,鈥欌 said Mr. Hong, co-author of 鈥淜oreatown: A Cookbook.鈥 鈥淲ow, this came from our conversation that was very personal to me and it also tastes really delicious.鈥
Rose Nguyen, a former nurse, switched careers and opened Rose Ave Bakery inside The Block Foodhall in Washington, D.C., in March 2020, just before a pandemic shutdown. Ms. Nguyen was peddling Instagrammable morsels like strawberry lychee rose donuts, ube cake, and matcha chocolate cookies. She won over enough foodies to keep going with online orders until fully reopening this June.
Born in Rhode Island to Vietnamese immigrants, Ms. Nguyen said it sometimes hurt when, growing up, her white friends thought her food from home was weird or gross. So, it鈥檚 gratifying now to showcase Asian flavors unapologetically.
鈥淚t was never about trends or satisfying other people,鈥 Ms. Nguyen said. 鈥淚t鈥檚 just me, basically. The business goes hand in hand with who I am.鈥
As fixtures in their neighborhoods, these bakery owners all felt compelled to do something when racist attacks against Asians tied to the COVID-19 pandemic started. Third Culture Bakery raised donations at its locations to pay for and distribute 21,000 safety kits for Asian seniors. Sunday Bakeshop and Rose Ave Bakery have donated pastries and profits to anti-Asian hate organizations.
The bakers felt a disconnect between that hatred and the joyful connection that their food can make across cultures.
鈥淚t鈥檚 so unfortunate that it鈥檚 happening, and still happening, because people say they love Asian food and Asian American food,鈥 Ms. Nguyen said. 鈥淵et, they don鈥檛 even realize you love the food and don鈥檛 love the people.鈥
Older, traditional Asian bakeries started out as a means of replicating something immigrants missed back in their home country. The new bakeries鈥 bolder assertion of identity is a natural evolution, said Robert Ji-Song Ku, an Asian American studies professor at Binghamton University and author of 鈥淒ubious Gastronomy: The Cultural Politics of Eating Asian in the USA.鈥
Chefs like Roy Choi and David Chang came to fame in the early 2000s embracing their Korean heritage. But the baking world is still 鈥渁 real frontier,鈥 Mr. Ku said.
鈥淚t goes against stereotypes of Asians as math geeks. It鈥檚 sort of the artistic side of Asian American identity that鈥檚 often ignored,鈥 Mr. Ku said. 鈥淭hey鈥檙e instead really trying to fuse things together 鈥 create this mixture.鈥
These first- and second-generation Asian American bakery owners seem passionate about bringing visibility to the Asian American community, which often feels invisible, Mr. Ku added.
They鈥檙e showing that an ube snickerdoodle or a black sesame muffin is as American as any apple pie.
鈥淭here鈥檚 nothing wrong with apple pie,鈥 Ms. Hong said. 鈥淏ut there鈥檚 a lot more interesting things being done... there鈥檚 a lot of Asian creators and entrepreneurs, and gradually they鈥檒l be more vocal.鈥
This story was reported by The Associated Press.聽