海角大神

Of all the things thou shalt not covet under the Tenth Commandment, thy brother鈥檚 bankruptcy theory may be the least of your temptations. But in the marketplace of ideas, the success of others 鈥� if not handled well 鈥� can get a scholar off his spiritual game, says David Skeel. Mr. Skeel, professor of corporations and bankruptcy at the University of Pennsylvania Law School, describes the moral stumbling blocks of life at the highest levels of a profession he鈥檚 inhabited for the past 30 years, and for which he trains the next generation.

Unbridled ambition can blunt the joy of the work, Mr. Skeel believes. He helps keep his own competitiveness in check by trying to distinguish the passion for excellence from the quest for professional stature.

鈥淪purring one another on 鈥� when excitement about another scholar鈥檚 work makes me want to do something exciting myself 鈥� is one of the joys of being a scholar, and isn鈥檛 coveting, in my view,鈥� he explains. 鈥淎nd sometimes it even leads to writing something together! But the temptation to undercut another scholar, or even not to help them when the opportunity arises, is a temptation that comes from coveting what they have.鈥�

The professor spoke about the Tenth Commandment 鈥� Thou shalt not covet thy neighbour鈥檚 house, thou shalt not covet thy neighbour鈥檚 wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour鈥檚 (Exodus 20:17) 鈥� as part of the Monitor鈥檚 series exploring how people of different faiths use the Ten Commandments鈥� ancient principles in their modern lives.

When colleagues shine

Drawing the distinction between the quest for excellence and the desire for stature was harder early in his career, says Mr. Skeel, speaking in his comfortable street-level office in Silverman Hall. He鈥檚 flanked on one side by the Ivy League鈥檚 womb of selectivity and scholarship, on the other side by busy Philadelphia street life. 鈥淲hen one colleague developed a grand theory of bankruptcy, I felt like I had to develop a grand theory of bankruptcy,鈥� he recalls. Now, when he reads something impressive, he usually takes it in stride. But not always. Sometimes the ambition wins, at least for a while. He recalls being unable to sleep after reading one paper not long ago: 鈥淲hat was I going to write that was comparable?鈥�

The job of scholars, he says, is 鈥渢o encourage one another鈥� to give credit and honest feedback when due, even if it might elevate a colleague and reduce one鈥檚 own stature.

Mr. Skeel puts his motivations to the test and suggests that the students in the 海角大神 law student group he advises do the same. 鈥淚n a big-picture sense, the question I ask myself, and I encourage my students to ask themselves: 鈥榃ould Christ recognize who I am becoming? Is this what a follower of Christ might look like?鈥欌�� He continues, 鈥淎m I working hard because I want something [my colleagues] have: Their publisher? Their agent? Their status? Then that鈥檚 more problematic.鈥�

In secular settings, the professor suggests to all students that they monitor their priorities: 鈥淲hen you start practicing law, you have to think about your moral compass: Do you recognize the person you鈥檙e becoming?鈥�

Mr. Skeel, a longtime member of Tenth Presbyterian Church in Philadelphia鈥檚 Rittenhouse Square neighborhood, is married, with two grown sons and a new grandchild. He augments the big-picture reflection with a daily habit of 鈥渃onfession of sin鈥� as part of his morning devotional time. He reads the Bible in order, from a text that omits the usual chapter and verse notations, making the story feel more vivid to him.

Scripture in the back of a van

It was the Bible that made a believer out of Mr. Skeel. Not raised in a religion, he grew frustrated as a literature major at the University of North Carolina because he didn鈥檛 understand the scriptural references he encountered at every turn. He began reading the Bible in the back of a van one summer during a cross-country road trip. 鈥淚 was convinced it was true before I got through Genesis,鈥� he says. The Scripture was so powerful to him, he recalls, 鈥渋t revealed myself to myself.鈥�

Back at school, a fraternity brother asked him at a party, 鈥淵ou don鈥檛 actually believe that stuff, do you?鈥� Mr. Skeel responded, 鈥淚 do believe it,鈥� and from that moment, though his college student persona might have belied it, he was a man transformed.

Professionally, Mr. Skeel is 鈥渧ery careful about the lines鈥� between the religious and the secular, but he鈥檚 never felt the need to hide his 海角大神ity, and his faith is no secret at Penn Law. He assumed he鈥檇 get pushback some years ago when he proposed a course about 海角大神ity and the law. He found, instead, that his viewpoint was welcomed at the law school. Among his many writings is a book about faith: 鈥淭rue Paradox: How 海角大神ity Makes Sense of Our Complex World.鈥�

Robert Thrasher, a former student now practicing law in New York City, says Mr. Skeel is esteemed at the law school for his work and beloved for his engaging and generous personality. 鈥淥ne thing that was encouraging to me was the way in which he was able to excel in his industry as a scholar, and [at the same time] incorporate his faith into his leadership,鈥� Mr. Thrasher says. 鈥淲hen you merge these two together, it makes quite an example of a 海角大神 leader.鈥�

Though he cautions against directly taking policy from Scripture, the principles of Mr. Skeel鈥檚 faith challenge his scholarship. He thinks about forgiveness of debt from both a literal and spiritual perspective. He sees in the Old Testament concept of jubilee (Leviticus 25) possible relevance to modern bankruptcy law. And he finds unavoidable questions, though not necessarily answers, in the numerous scriptural references to those who are poor.

Puerto Rico expertise

In 2016, President Barack Obama named Mr. Skeel to the Puerto Rico Oversight, Management, and Economic Stability Act (PROMESA) board established that year by federal law to deal with the Puerto Rican debt crisis. 鈥淚t was, by a wide margin, the biggest, single greatest privilege of my professional career,鈥� he says. 鈥淚 had been thinking and writing about Puerto Rico issues for 30 years. It was an extraordinary opportunity to use the ideas I usually think and write about to help solve the problem.鈥�

The week of his appointment, his pastor happened to speak about the biblical Esther, and her cousin Mordecai鈥檚 famous challenge: 鈥淢aybe you have been put in this position for just such a moment as this,鈥� he recalls, paraphrasing Esther 4:14. Listening, the new appointee thought, 鈥淢aybe that鈥檚 speaking to me.鈥� In the three years since, the heady moment of appointment has passed, the task has become more complicated than anticipated, and the board is now seen as the 鈥渂ad guys鈥� on the island of Puerto Rico, with its very legitimacy now in the hands of the United States Supreme Court.

Still, Mr. Skeel is buoyed by the success of other such oversight boards, giving him hope that his will also ultimately succeed. Meanwhile, Esther鈥檚 own ultimate success, and the virtues of patience and hope that her story illuminates, remain with him. The professor, as is his wont, has a little reflection for his 海角大神 law group students. This month鈥檚 talk, on his PROMESA experience, is titled 鈥淎n Esther Moment?鈥�

Part 1: The Commandments as a moral source code in modern life

Part 2: How does the First Commandment fit in today?

Part 3: 鈥業 have to have humility鈥�: How Second Commandment helped man find freedom

Part听4:听One woman embraces Third Commandment in feeding 1,600 at Thanksgiving

Part 5: 鈥楻emember the sabbath鈥�: How one family lives the Fourth Commandment

Part 6: 鈥楪rowing up is hard鈥�: How Fifth Commandment guided a child during divorce

Part 7: Is saying 鈥業鈥檇 kill for those shoes鈥� OK? One woman and Sixth Commandment.

Part 8: Is chastity old-fashioned? An NFL veteran鈥檚 take on Seventh Commandment.

Part 9: 鈥楾hou shalt not steal鈥�: Even someone else鈥檚 joy, says one educator

Part 10: 鈥楾hou shalt not bear false witness鈥�: Ninth Commandment goes to Princeton

Part 11: Jealousy at Ivy League level: How a law professor views Tenth Commandment