海角大神

Candidates for Hopi chairman move easily between the tribe鈥檚 language and English as they make their case for votes from a high school auditorium.

The audience is a mix of fluent speakers, Hopis whose language and culture were attacked at assimilation-focused boarding schools, Hopis who fear they might be mocked if they stumble over Hopi words, and others who want to learn.

To be in the place of Chairman Tim Nuvangyaoma or his challenger, David Talayumptewa, Hopis must be able to speak and understand Hopi. The rule in the tribal constitution was loosened in 2017 from being fluent, and Mr. Nuvangyaoma is pushing to eliminate any language requirement for the top leadership job on the 2,500 square-mile reservation.

He contends nixing it would draw in younger Hopis who were told to leave their homeland, get an education, and return to help their people with skills in technology, engineering, law, and hydrology but cannot speak Hopi. The reservation is composed of 12 villages in the Arizona high desert and is home to about half of the 14,000 enrolled Hopis. It is completely surrounded by the much larger Navajo Nation.

鈥淲e鈥檙e never going to ignore our culture and traditions, but we are in 2021 now,鈥� Mr. Nuvangyaoma said in an interview. 鈥淭here鈥檚 competition at the state and federal level to seek funding. We need to be a little more aggressive and aware.鈥�

Mr. Talayumptewa counters the problem lies not with the constitution but in Mr. Nuvangyaoma鈥檚 leadership style, and the solution is in fostering a resurgence of the language that defines Hopis.

鈥淭hat鈥檚 his gamble,鈥� Mr. Talayumptewa said of Mr. Nuvangyaoma鈥檚 push. 鈥淚t will be an issue in the election. I鈥檓 not backing off, and I guess that鈥檚 my gamble.鈥�

The discussion about the language鈥檚 role in tribal politics inevitably turns into one about identity, cultural maintenance, sustainability, and preservation. Hopi, like other tribes, have fought to maintain their language while the U.S. government tried to eradicate their culture and assimilate them into white society.

Ada Curtis, who is known by Somi鈥檓ana in Hopi, recalled being taught by non-Natives on the reservation and the sickening feeling when she stepped on the bus not knowing English but being scolded and getting her mouth washed out with soap for speaking Hopi.

Several years ago, the neighboring Navajo Nation grappled with a similar issue over language when a presidential candidate was disqualified after he refused to be the first to undergo a fluency test. Voters on the largest Native American reservation relaxed the requirements, essentially eliminating the need for key leaders to speak Navajo.

The White Mountain Apache Tribe in eastern Arizona requires its leader to speak the tribe鈥檚 language. Other Arizona tribes, including Hualapai, Pascua Yaqui, and the Cherokee Nation in Oklahoma do not.

The Hopi reservation has been trending toward English being the dominant language for decades, as fewer parents speak Hopi at home, said Dr. Sheilah Nicholas, or Q枚tsahonmana, a University of Arizona professor from the Hopi village of Songoopavi. A U.S. Census Bureau study released in 2011 found fewer than a half-million people age 5 and over spoke a Native American language at home.

A small segment of Hopis who live in a community at the base of First Mesa speak Tewa, a language more commonly heard among Pueblo tribes along the Rio Grande in New Mexico. The Hopi reservation also includes the Village of Oraibi, the oldest, continuously inhabited settlement in the U.S., dating back around 1,000 years.

The Hopi sense of identity is vulnerable when Hopis live off the remote reservation, are distanced from religious and cultural practices like dry farming and ceremonies in the kiva, and can鈥檛 speak the language that is part of a spiritual covenant with the creator, Maasaw, Q枚tsahonmana said.

But focusing only on the speaking ability erases other forms of language, she said.

鈥淭here鈥檚 songs, there鈥檚 teachings, there鈥檚 prayer,鈥� said Q枚tsahonmana. 鈥淎ll of those, if you are engaged and involved in those, you are becoming Hopi.鈥�

Bernita Duwahoyeoma, whose Hopi name is Siwivensi, pointed to sacrifices made over the years to protect the tribe鈥檚 language and culture.

Nineteen Hopi men were incarcerated at Alcatraz, off the coast of San Francisco, in 1865 after refusing to send Hopi children to boarding school. In 1701, Hopis who resisted efforts by the Spanish to convert them to 海角大神ity destroyed one of their own villages to ensure continuation of Hopi practices. Hopi men, women, and children died, Siwivensi said.

鈥淚t鈥檚 our whole culture at stake,鈥� she said. 鈥淛ust something as simple as language, and there we go as a people. And I鈥檓 wondering, which one of these candidates is going to be sincere and listen to what the people are saying from their hearts?鈥�

The winner in Thursday鈥檚 nonpartisan election cannot single-handedly make changes to the 1934 Hopi constitution, but can shape a proposal through the Tribal Council and put it out for a vote.

Leilani Nish, who volunteered as a moderator for the debate and doesn鈥檛 speak Hopi yet, said she鈥檇 welcome a change to involve the youth.

鈥淚t鈥檚 not a free pass,鈥� said the college student. 鈥淲hoever is there, regardless, should be able to learn the language. That way, when you鈥檙e talking [to] and greeting the people, you can greet them in Hopi. It鈥檚 just more respectful.鈥�

Mr. Nuvangyaoma was a fresh face in Hopi politics before he was elected for the four-year term. He has been a firefighter, worked in finance, volunteered for the Hopi radio station, and served four prison terms for aggravated drunken driving, experiences he said have helped him connect to Hopis who struggle with substance abuse.

During Saturday鈥檚 debate, he repeatedly alluded to constitutional reform to give citizens a larger voice in tribal government, to create separation of powers, and to modernize the document.

Talayumptewa, a retired U.S. Bureau of Education official, has championed creating a single school district on the reservation. He said the tribal government needs to partner with small businesses and private industries, and reengage with language and culture.

Mr. Nuvangyaoma beat Mr. Talayumptewa in the 2017 election. Vice chairman candidates Clark Tenakhongva and Craig Andrews run on separate tickets. Turnout generally is low.

Mr. Nuvangyaoma and Mr. Talayumptewa took questions on public safety, tribal sovereignty, tourism, flooding, and illegal trash dumping during the debate at the school in Polacca that has allowed Hopis to get a high school education on their own reservation. A Hopi word at the entrance聽鈥� nahongvita聽鈥� encourages students to dig deep and stay strong.

The stage was adorned with gourds, baskets, and a colorful painting with corn stalks and Hopis in traditional dress.

The candidates introduced themselves in Hopi but spoke primarily in English. Toward the end of the two-hour debate, Mr. Talayumptewa outlined his plan to revitalize the language, which includes immersion programs. Mr. Nuvangyaoma dismissed the talk as an empty promise, saying Mr. Talayumptewa has had plenty of time to enact change as a three-term council member on the education committee.

Deidra Honyumptewa said she left the debate feeling hopeful. She and her family recently moved from the Phoenix area back home to the Village of Tewa but do not speak Hopi or Tewa.

鈥淭here鈥檚 a lot of highly educated people my age that are willing to step up to the plate and do what we need to do for our tribe, but that is a barrier for us,鈥� she said.

This story was reported by The Associated Press.聽