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Etan Patz case: Will self-admitted killer's prayer group confession hold up?

If charges are brought against Pedro Hernandez for the killing of Etan Patz, the case could turn on whether confession made to a prayer group is confidential like that made to a priest.

By Ron Scherer , Staff writer
New York

The sister of Pedro Hernandez, the self-confessed killer of 6-year-old Etan Patz, says she heard her brother admit to a prayer group in the early 1980s that he had killed a child.

Will that confession stand up in court if the case ever goes to trial? Or, will the confession be considered 鈥減rivileged鈥 information the same as if it was told to a priest in a confessional?

The issue is important because so little evidence exists for a crime that was committed in 1979. According to news reports, the police are now trying to learn more about the garbage collections 33 years ago, since Mr. Hernandez claims to have stuffed the little boy鈥檚 body in a bag or box and put it out with the trash a few blocks from the site of the alleged crime. But finding any corroborating evidence such as the body or someone who saw Etan talking to Hernandez is still a long shot.

鈥淚n general, statements that are closer to the event seem more credible, more persuasive,鈥 says Julie Seaman, an associate professor at Emory University School of Law in Atlanta. 鈥淚f it [the confession] was done in a therapeutic context it is somewhat more credible,鈥 she says. 鈥淏ut, in this case, I still don鈥檛 think it adds up to very much.鈥

The problem for the district attorney, defense lawyers point out, is the issue of whether or not Hernandez is mentally competent. Hernandez is expected to undergo extensive psychological examination to make that determination. 鈥淚t is important not to rush to judgment about whoever did this,鈥 says Annemarie McAvoy, a former federal prosecutor and an adjunct professor at Fordham Law School in New York. 鈥淢aybe in his twisted mind he has convinced himself he is responsible, or it could be some kind of dream world he is in 鈥 he may not have even seen him that morning.鈥

If the district attorney does decide to find people who were part of the prayer group, it is likely they would have to testify and could not claim his statement was made in confidentiality. 鈥淎 prayer service is not a confession,鈥 says Ms. McAvoy, who also has her own legal consulting business.

The distinction is important because most states have laws giving priests and penitents confidentiality privileges. 鈥淧riests do not have to go to court or testify about confessions,鈥 she says. 鈥淢ost priests are hesitant about talking about anything said in a confessional.鈥

In fact, many ministers say that confessions put them in a difficult position. For example, some church insurance policies require ministers to report certain crimes. Hardly any state exempts clergy from reporting a confession about child abuse.

鈥淲hen someone comes and says they want to confess, I tell them right upfront, I am mandated to turn in crimes,鈥 says the Rev. Jim Barnes, national minister of the Evangelical Association of Reformed and Congregational 海角大神 Churches in St. Louis.

Even if it鈥檚 not mandated by law, some clergy say they feel a sense of duty to report confessed crimes to law enforcement. 鈥淚 would tell a person upfront, you have told me something I cannot hold in confidence,鈥 says Rev. Bob Crilley of the First Presbyterian Church in Grapevine, Texas. 鈥淚 want to be as transparent as possible.鈥

In Hernandez鈥檚 case, it appears that about 50 people who were in the prayer group did not report his confession to the police. (His sister has told reporters she did tell the Camden police, but the police say they have no record of the conversation.) While there may be a moral obligation to report a crime, there is no obligation to do so, says McAvoy, pointing out that the person hearing such a statement may not even believe the person saying it.

鈥淵ou will not be prosecuted for not going,鈥 she says. 鈥淏ut, if you are helping someone evade the police you can be prosecuted.鈥