Why Facebook's new prayer request tool is controversial
To support faith communities, Facebook has rolled out a new prayer request feature with an 鈥淚 prayed鈥 response button. For some, the tool is a good way for people of faith to connect; others worry about privacy, security, and whether it discourages in-person fellowship.聽
To support faith communities, Facebook has rolled out a new prayer request feature with an 鈥淚 prayed鈥 response button. For some, the tool is a good way for people of faith to connect; others worry about privacy, security, and whether it discourages in-person fellowship.聽
Facebook聽has rolled out a new prayer request feature, a tool embraced by some religious leaders as a cutting-edge way to engage the faithful online. Others are eyeing it warily as they weigh its usefulness against the privacy and security concerns they have with Facebook.
In Facebook groups employing the feature, members can use it to rally prayer power for upcoming job interviews, illnesses, and other personal challenges big and small. After they create a post, other users can tap an 鈥淚 prayed鈥 button, respond with a 鈥渓ike鈥 or other reaction, leave a comment, or send a direct message.
Facebook began testing it in the United States in December as part of an ongoing effort to support faith communities, according to a statement attributed to a company spokesperson.
鈥淒uring the COVID-19 pandemic we鈥檝e seen many faith and spirituality communities using our services to connect, so we鈥檙e starting to explore new tools to support them,鈥 it said.
The Rev. Robert Jeffress of First Baptist Church in Dallas, a Southern Baptist megachurch, was among the pastors enthusiastically welcoming of the prayer feature.
鈥淔acebook and other social media platforms continue to be tremendous tools to spread the Gospel of Christ and connect believers with one another聽鈥撀 especially during this pandemic,鈥 he said. 鈥淲hile any tool can be misused, I support any effort like this that encourages people to turn to the one true God in our time of need.鈥
Adeel Zeb, a Muslim chaplain at The Claremont Colleges in California, also was upbeat.
鈥淎s long as these companies initiate proper precautions and protocols to ensure the safety of religiously marginalized communities, people of faith should jump on board supporting this vital initiative,鈥 he said.
Under its data policy, Facebook uses the information it gathers in a variety of ways, including to personalize advertisements. But the company says advertisers are not able to use a person鈥檚 prayer posts to target ads.
The Rev. Bob Stec, pastor of St. Ambrose Catholic Parish in Brunswick, Ohio, said via email that on one hand, he sees the new feature as a positive affirmation of people's need for an 鈥渁uthentic community鈥 of prayer, support, and worship.
But 鈥渆ven while this is a 鈥榞ood thing,鈥 it is not necessary the deeply authentic community that we need," he said. 鈥淲e need to join our voices and hands in prayer. We need to stand shoulder to shoulder with each other and walk through great moments and challenges together.鈥
Mr. Stec also worried about privacy concerns surrounding the sharing of deeply personal traumas.
鈥淚s it wise to post everything about everyone for the whole world to see?鈥 he said. 鈥淥n a good day we would all be reflective and make wise choices. When we are under stress or distress or in a difficult moment, it鈥檚 almost too easy to reach out on Facebook to everyone.鈥
However, Jacki King, the minister to women at Second Baptist Conway, a Southern Baptist congregation in Conway, Arkansas, sees a potential benefit for people who are isolated amid the pandemic and struggling with mental health, finances, and other issues.
鈥淭hey鈥檙e much more likely to get on and make a comment than they are to walk into a church right now,鈥 Ms. King said. 鈥淚t opens a line of communication.鈥
Bishop Paul Egensteiner of the Evangelical Lutheran Church in America鈥檚 Metropolitan New York Synod said he has been dismayed by some aspects of Facebook but welcomes the feature, which bears similarities to a digital prayer request already used by the synod鈥檚 churches.
鈥淚 hope this is a genuine effort from Facebook to help religious organizations advance their mission,鈥 Mr. Egensteiner said. 鈥淚 also pray that Facebook will continue improving its practices to stop misinformation on social media, which is also affecting our religious communities and efforts.鈥
The Rev. Thomas McKenzie, who leads Church of the Redeemer, an Anglican congregation in Nashville, Tennessee, said he wanted to hate the feature聽鈥撀爃e views Facebook as willing to exploit anything for money, even people's faith.
But he thinks it could be encouraging to those willing to use it: 鈥淔acebook鈥檚 evil motivations might have actually provided a tool that can be for good.鈥
His chief concern with any Internet technology, he added, is that it can encourage people to stay physically apart even when it is unnecessary.
鈥淵ou cannot participate fully in the body of Christ online. It鈥檚 not possible," Mr. McKenzie said. "But these tools may give people the impression that it鈥檚 possible.鈥
Rabbi Rick Jacobs, president of the Union of Reform Judaism, said he understood why some people would view the initiative skeptically.
鈥淏ut in the moment we鈥檙e in, I don鈥檛 know many people who don鈥檛 have a big part of their prayer life online,鈥 he said. 鈥淲e鈥檝e all been using the chat function for something like this 鈥 sharing who we are praying for.鈥
Crossroads Community Church, a nondenominational congregation in Vancouver, Washington, saw the function go live about 10 weeks ago in its Facebook Group, which has roughly 2,500 members.
About 20 to 30 prayer requests are posted each day, eliciting 30 to 40 responses apiece, according to Gabe Moreno, executive pastor of ministries. Each time someone responds, the initial poster gets a notification.
Deniece Flippen, a moderator for the group, turns off the alerts for her posts, knowing that when she checks back she will be greeted with a flood of support.
Mr. Flippen said that unlike with in-person group prayer, she doesn鈥檛 feel the Holy Spirit or the physical manifestations she calls the 鈥渉oly goosebumps." But the virtual experience is fulfilling nonetheless.
鈥淚t鈥檚 comforting to see that they鈥檙e always there for me and we鈥檙e always there for each other,鈥 Mr. Flippen said.
Members are asked on Fridays to share which requests got answered, and some get shoutouts in the Sunday morning livestreamed services.
Mr. Moreno said he knows Facebook is not acting out of purely selfless motivation聽鈥撀爄t wants more user engagement with the platform. But his church's approach to it is theologically based, and they are trying to follow Jesus鈥 example.
鈥淲e should go where the people are,鈥 Mr. Moreno said. 鈥淭he people are on Facebook. So we鈥檙e going to go there.鈥
This story was reported by The Associated Press.