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James Agee's legacy changes with discovery of new text

The literary community has long believed that Agee's work 'Let Us Now Praise Famous Men' was rejected by Fortune magazine for its cryptic narrative, but a newly discovered typescript indicates that may not be the case.

By Danny Heitman , Contributor

This week, with the publication of James Agee鈥檚 鈥淐otton Tenants: Three Families,鈥 literary sleuth John Summers is trying to correct a small but important part of Agee鈥檚 literary history.

Agee, who died in 1955 at age 45, is perhaps best known as the author of 聽鈥淎 Death in the Family,鈥 a beautiful, posthumously published novel based largely on the author鈥檚 early loss of his father.

But Agee (pronounced Ay-gee) is also famous for one of the most curious incidents in American letters 鈥 an episode that the new release of Agee鈥檚 long-forgotten 鈥淐otton Tenants鈥 is aimed at clarifying.

In 1936, Fortune magazine publisher Henry Luce sent Agee and photographer Walker Evans to do a slice-of-life story about poor Alabama farmers. But Fortune rejected the story, which eventually led to 鈥淟et Us Now Praise Famous Men,鈥 a book that combined Agee鈥檚 cryptic, stream-of-conscious narrative with Evans鈥 haunting pictures of Depression-era families to become a landmark of social documentary.

Over a couple of generations, while reading 鈥淟et Us Now Praise Famous Men,鈥 even many of Agee鈥檚 admirers had little doubt about why Fortune rejected Agee鈥檚 peculiar material. Asked to write about 鈥淟et Us Now Praise Famous Men鈥 several years ago, essayist Phillip Lopate said that the book 鈥渋s often glibly spoken of as a classic, but if it is, it must be one of the most unread and unreadable classics, which educated people would rather compliment than endure.鈥

But in 2010, Summers, who edits The Baffler literary journal, became aware of an Agee typescript that seemed, based on circumstantial evidence, to be the original 鈥 and only known version 鈥 of the piece that Fortune had declined to publish. Interestingly, the typescript contains a much more conventional account of Agee鈥檚 Alabama travels than the story within 鈥淟et Us Now Praise Famous Men.鈥

Summers鈥 discovery calls into question the long-held assumption that Fortune rejected Agee鈥檚 Alabama travelogue because of the article鈥檚 unrelenting experimentation. What now seems more likely is that 鈥淟et Us Now Praise Famous Men鈥 is a radically reimagined version of Agee鈥檚 Alabama experiences, and not merely a book version of his magazine piece. The unpublished magazine piece, although it contains flashes of Agee鈥檚 eccentric vision, is a much more conventional piece of journalism than 鈥淟et Us Now Praise Famous Men.鈥 聽聽聽

Summers published a part of the rediscovered typescript in an issue of The Baffler. Now, the entire typescript has been published, along with Evans鈥 related photographs, in 鈥淐otton Tenants: Three Families."

The new book is a more accessible take on Agee鈥檚 Alabama trip, offering a sublime showcase for his frequently masterful prose style. Agee describes a poor tenant farmer鈥檚 day, for example, as 鈥渟trung between two flowerings of a lamp; slung from its meals as from three wooden pegs; and mostly work; and the leisure mindless.鈥

But in other parts of Agee鈥檚 narrative, he proves maddeningly opaque, and a few of his sentences read like riddles, anticipating the mystical pronouncements of 鈥淟et Us Now Praise Famous Men.鈥

Listen to this, for example: 鈥淗uman life, we must assume in the first place, is somewhat more important than anything else in human life, except, possibly, what happens to it.鈥 Huh?

Even so, the virtues and complication so 鈥淐otton Tenants鈥 stand on their own, making the book memorable in its own right, beyond its connection to 鈥淟et Us Now Praise Famous Men.鈥

As reviewer John Jeremiah Sullivan wrote in an advance review of the 鈥淐otton Tenants,鈥 it鈥檚 鈥渘ot just a different book; it鈥檚 a different Agee, an unknown Agee. Its excellence should enhance his reputation...鈥

Danny Heitman, an author and a columnist for The Baton Rouge Advocate, is an adjunct professor at LSU鈥檚 Manship School of Mass Communication.