海角大神

Heartbreak and tragedy often accompany interpretations of Black people and the Atlantic Ocean. Stories of the transatlantic slave trade, or the 鈥淒oor of No Return鈥� in Ghana that Africans were forced through, are heavy. How could they not be?

And yet, the power of water and sounds of the sea can also provide a sense of solace and triumph. That vision is featured in 鈥淏ecoming the Sea,鈥� a new exhibit at the Harvey B. Gantt Center for African-American Arts + Culture in Charlotte, North Carolina. The works on display 鈥撀爓hich include paintings, photography, writing, and video 鈥� are generated by Black Rock Senegal. The聽international artist-in-residence program was founded by Kehinde Wiley, known for his portrait of former President Barack Obama, in 2019.聽

What the 12 artists have produced toggles between present and future, the everyday and the fantastical.聽

鈥淚 really saw a lot of deep hues with the colors that were being used. It spoke to our existence, not just in skin tone, but just the blues that are continually playing in our livelihood,鈥� says Shawn Allison, a Charlotte-based blogger and culture critic, in a phone interview. 鈥淏ut at the end of the day, there鈥檚 still that joy that we have as Black people 鈥� and no one can take it away.鈥�

A palpable sense of joy 鈥� and sustenance

That palpable sense of joy and responsibility bursts out of one particular painting. In it, a Black father is caring for his children. That might not be an image associated with aquatic themes, but curator Dexter Wimberly sees a direct correlation between 鈥淣ot Without Laughter,鈥� by Tajh Rust, and a glorious purpose.

鈥淸It] resonated with me because it鈥檚 rare to see portraits of Black fathers with their children. It was imperative for me to put that in the show,鈥� Mr. Wimberly said in an interview with the Monitor during an opening celebration for the exhibit on Aug. 9. 鈥淚t connects to the title in the sense that water connects all of us in a variety of ways. It鈥檚 also a sustaining body 鈥� a thing that keeps us alive. Parents keep their children alive.鈥�

Despite the prominence of a burp cloth on the father鈥檚 left shoulder, there is a regality to Mr. Rust鈥檚 piece. The patriarch is a towering figure with dark skin, cradling his young daughter and infant son. The couch they are sitting on has an African motif, and a nearby table holds pieces that are influential to Mr. Rust. One of those is 鈥淗omegoing鈥� by Yaa Gyasi, a book of interlinked tales that tell the very real stories of the slave trade and effects of trauma over decades.

As Mr. Rust, the artist, sees it, water offers a universality and presence 鈥撀燼 place to begin when telling a story.聽

鈥淚 think water is one thing we can all look to, to talk about a common ancestry, a shared mobility. But water, the ocean I should say, it鈥檚 fun to paint, on an aesthetic level. It holds a lot of meaning, and it鈥檚 fluid,鈥� he says in a video conversation with Mr. Wimberly released by the Gantt Center.聽

Painting women as 鈥渟upernatural beings鈥�

In 鈥淏ecoming the Sea,鈥� artists push and pull on the past and the future. The exhibit taps into the genre of Afrofuturism, a movement that melds science fiction with Black history and culture. The concept has been around for generations, but the ideology received a boost from Marvel鈥檚 2018 blockbuster 鈥淏lack Panther,鈥� which envisioned the technologically advanced African nation of Wakanda.聽

Grace Lynne Haynes, whose work has been featured in The New Yorker and on PBS, found inspiration in a quote from jazz musician Sun Ra. In the song 鈥淪omebody Else鈥檚 World,鈥� he writes: 鈥淪omebody else鈥檚 idea of somebody else鈥檚 world is not my idea of things as they are. Somebody else鈥檚 idea of things to come need not be the only way to vision the future.鈥�

Ms. Haynes took that freedom to heart 鈥� and to her art. What resulted are a pair of water-themed pieces with sea-based imagery. What really makes the canvas come alive is her interpretation of Black women. They aren鈥檛 earthly beings, with traditional limbs. They are otherworldly, and even within the paintings, far removed from what we would consider everyday life.

鈥淭he women that I paint are supernatural beings. They don鈥檛 hold the pain and traumas of the world that we鈥檙e in. They are associated more with their ecologies and their environments,鈥� Ms. Haynes said in an opening night conversation with Mr. Wimberly, the curator. 鈥淎nd so as they move their hands together, they鈥檙e able to intermingle with nature, with the fish, the ocean. In this world, I鈥檓 thinking about how we intermingle with different species and also learning to decenter humans. 鈥� I鈥檓 thinking about how I can incorporate more of our planet, the world, and other species into the work.鈥�

Culturalist Ytasha Womack is a leading voice on the concept of Afrofuturism. She also is among the artists featured in the exhibit. Ms. Womack created a zine called 鈥淔luid,鈥� which she has said deals with water mythos.聽

鈥淭he value of Afrofuturism is that it reminds you that African diaspora cultures, like all cultures, have a space-time relationship,鈥� the author says in an interview with the Monitor. 鈥淚t鈥檚 evident in language, in storytelling, how people gather. It鈥檚 in the art, it鈥檚 in the music.鈥�

How does a Black future correlate with 鈥淏ecoming the Sea,鈥� then? It鈥檚 simple. Water isn鈥檛 just life. It can also symbolize the afterlife 鈥� an understanding and appreciation of history in a way that uplifts and liberates.

鈥淲hen you think about African diasporic relationships to spirituality, water comes up a lot. If you鈥檙e 海角大神, it鈥檚 baptisms. In the Congolese cosmogram, there鈥檚 a river that separates the seen and unseen worlds,鈥� Ms. Womack says. 鈥淥f course, water is central to life. ... But water, in a lot of Western ideas, symbolizes the subconscious. So it鈥檚 this idea of pulling from the subconscious and creating something new, which lends itself to a lot of great art and conversation.鈥澛�