海角大神

With one hand gripping the steering wheel and the other his Blackberry, IT entrepreneur accelerated up a steep unpaved road leading into one of Cairo鈥檚 sprawling, unplanned slum areas known as ashwa'iyat, Arabic for 鈥渞andom.鈥� Before he unloaded stacks of 鈥淒on鈥檛 sell your vote鈥� flyers from his trunk, he dispatched a note to his 6,743 followers on Twitter: 鈥淕etting ready to hit the streets for another #tweetshare3 round in Ezbet Khairallah.鈥� His colleague, journalism student shot back to her 12,280 followers, 鈥淎hem, I鈥檓 here, I鈥檓 waiting!鈥�

The impact of social media on revolutionary movements like Egypt鈥檚 has been hashed out to the precipice of clich茅, with scholars still puzzling over how networks online and off contributed to the ousting of former Egyptian President Hosni Mubarak. As Egypt鈥檚 transitional period drags on, staggering obstacles lay ahead for the architects of the post-Mubarak Egypt, with Twitter laying bare divisions both within the activists' ranks and between the relatively small number of activists using the Internet to organize and the "silent majority" on the street. Some of Egypt's young revolutionaries are still trying to find a way to merge their online presences with street level politics and outreach in time for the approaching parliamentary elections.

鈥淵ou can advertise a revolution on Twitter, you can give it fuel. But you can't win a revolution on Twitter,鈥� says , associate professor of journalism at the American University in Cairo. 鈥淭hat lesson seems lost and the generation is fumbling. Egypt has thousands of villages and millions of people offline no one is engaging.鈥�

'We know we're not celebrities'

The Supreme Council of the Armed Forces (SCAF) has come under increasing criticism for its inept, and even malevolent, handling of Egypt鈥檚 transition to democracy. Among the offenses: military trials for civilians, an unprecedented clampdown on NGOs and freedom of the press, reports of torture, and the forcible dispersion of Coptic 海角大神 protesters at Maspiro (resulting in dozens killed and hundreds wounded, with state television spreading inflammatory news of Copts attacking soldiers). But despite SCAF鈥檚 handling of the transition, they have largely maintained the support of the masses 鈥� who have largely turned against the superstar activists of the revolution.

When Mr. Hamed noticed the swelling frustration toward the Tahrir Square protesters back in August, he called on his network of "Twitterati" to communicate with people on the street using the hash tag #tweetshare3 鈥� 鈥淭weet the Street鈥� 鈥� but also urged the activists to make a greater effort to interact with people offline instead of 鈥渏ust talking at each other.鈥� ("Share'a" is the Arabic word for "street" and the numeral "3" is used to represent an Arabic letter that has no Roman equivalent.)

He and a group of volunteers have been trekking weekly to different neighborhoods in Cairo, as well as six governorates, in hopes of preempting a revival of the vote-buying and patronage that safeguarded the National Democratic Party鈥檚 dominance over parliament the past three decades. Tweet Share3 initially partnered up with members of presidential candidate Mohammed El-Baradei's campaign and the April 6th Youth Movement in hopes of learning from their networking expertise, but the groups butted heads because of differing goals and ideological leanings. Tweet Share3 has since struck out on its own in order to pursue an apolitical campaign focused merely on raising awareness and turning out voters, regardless of which candidate they support.

鈥淚f you have a lot of followers, Twitter gives you this false sense of productivity and power,鈥� explains Hamed. 鈥淏ut the man on the street has no idea who 鈥� you are.鈥�

With almost 30,000 followers, popular Egyptian blogger acknowledges Twitter helped give her a voice, but says 鈥渁 lot of people are living in their own universe in Twitter away from the street. It can be harmful and divisive.鈥�

, a renowned activist who has made a name for himself with his blog and worked closely with Google's Wael Ghonim during the revolution, says, 鈥淚t鈥檚 not an either or situation. Twitter鈥檚 a great platform to highlight ideas but [you] have to be careful and complement it with on-the-street action. We know we鈥檙e not celebrities, our work is on the ground.鈥�

The class divide is a digital divide

There have been other efforts to bridge the divide between digital and traditional shoe-leather activism. Last summer, activist organized 鈥淭weet Nadwa鈥� a gathering of Egyptian activists and bloggers to discuss ideas in 鈥渞eal life.鈥� A group of prominent Twitter users also launched an initiative called 鈥淭weetback鈥� that raised more than $200,000 in donations for development projects in Ezbet Khairallah. About 20 of Egypt鈥檚 most-followed Twitter users live-Tweeted the event, held at an upscale Cairo hotel, to leverage their extensive Twitter networks into more publicity for the initiative.

Hamed applauded the effort, but not before critiquing it, noting the fancy venue and doubting the 鈥淭witterati鈥� ever visited the slum for which they raised the money. 鈥淐lass was one of the roots of the revolution and it鈥檒l take some time for us to get over some of these divides,鈥� he explained.

In a country with almost forty percent of people living below the poverty line and illiterate, less than 5 percent on Facebook, and less than 1 percent on Twitter, bridging disparate economic and political backgrounds remains a challenge for social media activism.

鈥淚t鈥檚 unclear just how much the street and digital world are talking to each other in a country like Egypt,鈥� says , assistant professor in design and media/information Studies at the University of California 鈥� Los Angeles. 鈥淭witter is often an echo chamber, with people of the same leanings coming together. It鈥檚 an empowered dialogue with analysts and journalists relying on it, but it鈥檚 a dangerously skewed one that could, if anything, further divides.鈥�

Less talking, more action

Activists are trying to drive home the need for decision makers and other activists to engage with average Egyptians. The Egyptian Center for Women鈥檚 Rights recently held a 3-day workshop called 鈥淔irst Steps for Access to the Streets鈥� that included panels on communication skills. At a workshop in the Nile Delta city of Mahalla, a hub for Egypt鈥檚 robust labor movement, the nonprofit Egyptian Democracy Academy trained a group of 鈥渓iberally minded鈥� activists to 鈥渟trengthen your message for the street.鈥�

Fatma Radwan, a member of the April 6 Youth Movement, sat in the back of the room at the Mahalla workshop, seemingly frustrated. 鈥淲e can talk all day about demands and political models, but it鈥檚 hard to do outside. I鈥檓 worried we鈥檙e losing the majority of people when we need to be getting them ready for elections,鈥� she says.

Back on the ground in Ezbet Khairallah, Egyptians' grievances hang like revolutionary posters in the dusty air 鈥� stark reminders of 30 years of institutional neglect and apathy. Residents complained about water shortages, rising prices of cement and bread, and challenges affording their own apartments.

Complaints like these hit home for Hegab, the journalism student who joined Hamed's get out the vote efforts. 鈥淚鈥檓 this 20-year-old Egyptian girl and I have 12,000 followers on Twitter. You feel like you have so much power to communicate and you don鈥檛 know what to do with it,鈥� she says. 鈥淚 want to do something important.鈥�

Ahmed Saeed, a 39-year-old fruit seller, sat reading the Saturday paper. Having never seen Twitter before, one volunteer showed him his feed via Blackberry -- an endless stream of news curation, a pastiche of opinions and bursts of on-the-scene dispatches.

鈥淚 already know Egyptians like talking,鈥� laughed Saeed. 鈥淭hat鈥檚 what we do best.鈥�