Libya protests spread as barrier of fear crumbles
| Cairo
Saif al-Islam, a son of Libyan strongman Muammar Qaddafi, appeared on Libyan state television late last night with a simple mission: Restore the fear.
He failed.
Libya's wave of democracy protests, which has gathered momentum even as Mr. Qaddafi's troops have shot hundreds of people, swept into the capital of Tripoli today. While Mr. Islam's threatening speech wheeled out the tropes of Middle Eastern autocrats 鈥� only they stand between the people and chaos; democracy protests are neo-imperial plots; change will lead to the imposition of harsh Islamic law 鈥� the people aren鈥檛 listening, making Libya just the latest example of citizens breaking through a barrier of fear that enabled their countries' dictatorships.
Human Rights Watch reports that more than 230 have been killed since protests began, and activists say foreign mercenaries have been let loose on demonstrators. Col. Qaddafi鈥檚 41-year reign in oil-rich Libya, a country sandwiched between Egypt and Tunisia, is now looking very shaky. Both countries recently pushed out longstanding dictators.
Reports today from the capital, Tripoli, said police stations were burned, and there were unconfirmed reports that protesters had stormed the State Television building that broadcast Islam鈥檚 address. Al Jazeera Arabic reported that most of the police in Benghazi, a Mediterranean city to the east of Tripoli that has been the heart of the revolt, are now siding with the protesters.
鈥淢y sense that the regime鈥檚 willingness and eagerness to use not only extreme violence but all sorts of horrific tactics, shooting with the intent to kill, tricking people into a sense of safety and coming near the gates of buildings and then shooting them, hiring mercenaries to attack people and to go to protesters鈥� houses and damaging their property and so on 鈥� is working against it,鈥� says Hisham Matar, a Libyan-American novelist in touch with people in Libya. His 2006 novel 鈥淚n the Country of Men鈥� was short-listed for the Man Booker Prize.
鈥淭here鈥檚 absolutely no turning back, is the sense that I鈥檓 getting," he adds. "People have been provoked by the violence of the regime, crowned by that speech we all heard yesterday which seemed to take no responsibility for the killing.鈥�
The crumbling of fear has been the binding factor in protests happening from Algeria to Iran. A near-totalitarian state like Qaddafi鈥檚, a run-of-the-mill autocracy like Egypt, a monarchy like Bahrain, and a religiously guided state like Iran are all very different.
Some have been in the Western fold for decades. Some, like Iran and Libya, are pariahs of the West. But in all of these countries, their people are refusing to be cowed or distracted by efforts to blame outsiders for domestic ills they know stem from their leaders.
鈥淧eople speak of not being afraid anymore,鈥� says Mr. Matar, whose own father, a Libyan dissident, was kidnapped by the Egyptian authorities in Cairo in 1990 and spirited to a secret prison in Libya, with little news of his fate since. 鈥淥ne person said to me that 鈥榦nly now I realize that someone has been at my neck all these years, and it鈥檚 been stifling me, that fear.鈥�
Reuters reports that Mohamed Bayou, Libya鈥檚 government spokesman until his resignation about a month ago, issued a statement criticizing Islam鈥檚 speech and calling for the regime to stem the violence, a sign of the widening splits within the Libyan elite.
Islam, who has appeared at times to be his father's preferred successor, has sought for years to position himself as a liberal reformer friendly to Western interests. But last night, he warned protesters of blood to come if they don鈥檛 give up.
鈥淲e will agree on a new Libya, the Libya we all dream of and love,鈥� Islam said. 鈥淥therwise, prepare yourselves, oh Libyans 鈥� for the division of Libya piece by piece and for a civil war.鈥�
鈥淭here is a plot against Libya. People want to create a government in Benghazi and others want to have an Islamic emirate in Bayda. These [people] have their own plots鈥�. Libya is not like Egypt, it is tribes and clans, it is not a society with parties. Everyone knows their duties and this may cause civil wars.鈥�
Matar dismisses Islam鈥檚 claims as 鈥渁bsurd鈥� and 鈥渁historical.鈥�
Islam 鈥渋s trying to say Libya is a country given to partition and civil war. In other words, he's saying: it鈥檚 either Somalia, or [the Qaddafi family],鈥� says Matar. 鈥淏ut Libya for centuries has been a mostly peaceful country; the tribes are incredibly cohesive. Modernists like me might wish it was different, but whatever criticisms I might have about tribal society 鈥� one thing you can say is that they鈥檙e not given to civil war.鈥�
鈥淭he sort of abstract hell he painted last night, 鈥榠f you don鈥檛 surrender to us, this is what鈥檚 waiting for you,鈥� is really quite apt and appropriate to describe how life has been for many Libyans for the past 41 years,鈥� he says. 鈥淚t was stunning arrogance, quite frankly.鈥�
Libya, a country of about 7 million people, has Africa鈥檚 greatest oil reserves, although that wealth has not been shared beyond Qaddafi鈥檚 family and a coterie of loyalists.
Islam blamed a litany of outsiders for the current unrest, which was actually driven by anger at economic conditions and repression. Britain, Canada, Islamist militants, Egyptians, Libyan exiles, drug dealers, and the United States, were among those blamed.
Interestingly, Islam received a PhD from the London School of Economics in 2008 for a dissertation titled 鈥淭he Role of Civil Society in the Democratisation of Global Governance Institutions: From Soft Power to Collective Decision Making?"
The dissertation complains that international institutions are insufficiently democratic.
Islam argues that a stronger role for 鈥渃ivil society鈥� is needed for the world to become a more just place. But his speech last night carried a very different message. 鈥淭he predominant language that the regime speaks and has spoken for the last 41 years 鈥� is the language of terror and bribery,鈥� says Matar.
鈥淏efore Saif鈥檚 speech, there was still a slim hope that he was sincere about his rhetoric of reform and concern about human rights," he says. "The speech shows that he was reverting to the language of the regime: civil war, famine, partition.鈥�
