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In Notre Dame fire, a reminder of history鈥檚 complexity

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Gigarama.ru/AP
An image made available by Gigarama.ru on April 17, 2019 shows an aerial shot of the fire damage to Notre Dame cathedral in Paris.

When fire struck Paris鈥檚 Notre Dame cathedral last week, my first instinct, shared no doubt with millions across the globe, was to Google it. Yet then I reached for a yellowed edition of a 1950s book called 鈥淣otre Dame of Paris: The Biography of a Cathedral.鈥

The catalyst was less intellectual than personal: its author was Allan Temko, my late uncle. But his 300-page tour of how the cathedral, and Paris and France around it, came to be, brought home a truth that seems timely nowadays, as politicians worldwide draw on their countries鈥 past to fuel a mix of populism and nationalism. It is that any nation鈥檚 history 鈥 any great building鈥檚 history 鈥 is far too complex, too nuanced and too rich to fit on a bumper sticker.

The same might be said of my uncle. He was best known as the Pulitzer Prize-winning architecture critic of the San Francisco Chronicle. But 鈥淣otre Dame of Paris鈥 was a product of his years as a would-be novelist. I always think of him as the on-again, off-again friend of fellow Columbia student Jack Kerouac, to whom he loaned his typewriter when Kerouac was working on 鈥淥n The Road,鈥 and in whose books he appears under a bizarre carousel of pseudonyms: Roland Major and, much less imaginatively, Irving Minko and Allen Minko.

Why We Wrote This

The debate over restoration is instructive at a moment when many politicians offer a selective view of their country鈥檚 history to fuel nationalism.

The 鈥渉istory鈥 invoked in movements like Brexit in Britain, 鈥渋lliberal democracy鈥 in Poland or Hungary, Vladimir Putin鈥檚 rise in Russia, or Donald Trump鈥檚 clarion call to 鈥淢ake America Great Again鈥 has little place for nuance. In drawing a picture of past glories and triumphs, it tends to airbrush out setbacks or misjudgments, not to mention the suffering, injustices, or other human frailties invariably part of history as it鈥檚 actually lived.聽Even the history of a cathedral.聽

Centuries in the making

In exploring Notre Dame鈥檚 place in the hearts of the French, and the millions of others who visit it each year, my uncle鈥檚 book draws a great arc stretching from the earliest settlement of the 脦le de La Cit茅 in the middle of the River Seine, long before there was a Paris, to the years after the Second World War. He traces the vision and design, the role of the limestone-quarriers and tree-fellers, stonemasons, and other artisans, that made possible the greatest Gothic cathedral on earth. And he revels in its beauty, describing how it strikes the eye from the Left Bank of the Seine, the Right Bank, or the river itself.

But that鈥檚 just part of the story. There is Maurice de Sully, the son of peasants from the Loire who became Bishop of Paris and conceived the idea of the cathedral. The interlocking role of the Roman Catholic Church and the monarchy during the stretch of nearly a century in which the cathedral was built and France emerged as a nation. The tumults of war and crusade and inquisition. The aftermath of the French Revolution, when the crowds toppled and decapitated 28 stone statues of the ancient kings of Judah 鈥 wrongly believing them to be figures of French kings. And the fact that Notre Dame, in its current form, is the product of multiple fixes and changes over the centuries, and of long periods of deterioration and willful neglect.

In fact, its oaken roof has twice before caught fire, though the flames were spotted and put out. The emblematic image of last week鈥檚 blaze was of the enormous spire, or 蹿濒猫肠丑别, toppling as the roof gave way. But it, too, was a replacement, after the revolution. And my uncle鈥檚 eye for architectural detail leaves little doubt that once the fire roared out of control, its fate was sealed: It weighed one million pounds.

None of this is to suggest that only by immersing ourselves in volumes of history can we escape the allure of populists鈥 pseudo-history. In fact, the Wikipedia entry on Notre Dame is wonderfully detailed. Yet I do think many of us have lost the habit of taking the time to delve deeper: even to go beyond a few Googled news paragraphs to the Wikipedia site.

In the process, we risk losing the understanding that when human stories are presented as simple matters of black-and-white, triumph versus threat, they are almost certainly a lot more complicated than that.

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