海角大神

Most Americans know about the atrocities endured by Native Americans after the arrival of European settlers: wars, disease, stolen land. But they aren鈥檛 always taught the extent of the indiscriminate killings.

Members of the Penobscot Nation in Maine have produced an educational film addressing how European settlers scalped 鈥� killed 鈥� Indigenous people during the British colonial era, spurred for decades by cash bounties and with the government鈥檚 blessing.

鈥淚t was genocide,鈥� said Dawn Neptune Adams, one of the three Penobscot Nation members featured in the film, called 鈥淏ounty.鈥�

She said the point of the effort isn鈥檛 to make any Americans feel defensive or blamed. The filmmakers say they simply want to ensure this history isn鈥檛 whitewashed by promoting a fuller understanding of the nation鈥檚 past.

At the heart of the project is a chilling declaration by Spencer Phips, lieutenant governor of the Province of Massachusetts Bay.

Issued in November 1755, it gave 鈥淗is Majesty鈥檚 Subjects鈥� license to kill Penobscots for 鈥渢his entire month.鈥� The reward was about $12,000 in today鈥檚 dollars for the scalp of a man, and half that for a woman鈥檚 scalp. The amount was slightly less for a child. Settlers who killed Indigenous people were sometimes rewarded with land, in addition to money, expanding settlers鈥� reach while displacing tribes from their ancestral lands.

The declaration is familiar to many Penobscots because a copy of the document was displayed at the tribal offices at Indian Island, Maine.

鈥淚f every American knew the whole history of this country, even the dark and uncomfortable parts, it would help us to get along better and to understand each other better,鈥� said Maulian Dana, who co-directed the film with Ms. Neptune Adams.

Both Europeans and Native Americans engaged in scalping, but English colonists greatly expanded the practice when the government sanctioned the effort with bounties, the filmmakers said.

The first known colonial scalping order is from 1675. That鈥檚 just a few short decades after the first Thanksgiving in 1621, when Pilgrims gathered with Wampanoag people for a harvest celebration, said Chris Newell, who is Passamaquoddy and wrote 鈥淚f You Lived During the Plimoth Thanksgiving.鈥�

All told, there were more than 70 bounty proclamations encouraging white colonists to kill tribal members in what鈥檚 now New England, and another 50 government-sanctioned proclamations elsewhere across the country, the filmmakers鈥� research found. Colonial governments paid out bounties for scalps of at least 375 Indigenous people across New England between 1675 to 1760, they said.

Emerson Baker, a Salem State University professor who specializes in New England history, called the tribal education effort 鈥渁 powerful course correction.鈥�

鈥淢ost people realize that Native Americans were here first and that the colonists did their best to remove them from the land. They just have no idea of the extremes that it took,鈥� Mr. Baker said. 鈥淧retty much any Native American man, woman, or child was considered fair game at times, and sometimes by the government.鈥�

Collaborating with the Massachusetts-based Upstander Project, the filmmakers released 鈥淏ounty鈥� in November during National Native American Heritage Month.

Ms. Neptune Adams and Ms. Dana, along with Tim Shay and their families, were filmed at the Old State House in Boston. It鈥檚 the same location where Lt. Gov. Phips鈥� scalping order was signed.

In 鈥淏ounty,鈥� the three participants describe having nightmares of Penobscots being chased through the woods, and discuss the dehumanization and massacre of their people.

鈥淲hen you learn about a people鈥檚 humanity, that affects how you treat my kids, how you vote on public policy, how you may view my people,鈥� Ms. Dana said.

Accompanying the short video is a 200-page study guide aimed at teachers. Several school districts, including Portland Public Schools in Maine鈥檚 largest city, are purchasing licenses for the video and plan to use the study guides to assist instruction.

In Portland, the scalp bounties will be included as one element in a curriculum that will bring the school district into compliance with a 2001 law requiring students to be taught Wabanaki Studies focusing on Native Americans in Maine, said Fiona Hopper, social studies teacher leader and Wabanaki studies coordinator.

鈥淪tudents and teachers will see in 鈥楤ounty鈥� the ongoing endurance and resistance of Penobscot Nation citizens,鈥� Ms. Hopper said.

This story was reported by The Associated Press.