A 鈥榟obby鈥� wasn鈥檛 always considered a good thing
Six in 10 Americans started a new hobby during the pandemic, according to a survey last winter. This is presumably good news for essayists and academics who argue that 鈥淎mericans need a hobby鈥� and 鈥淢illennials don鈥檛 have hobbies,鈥� and that 鈥渢he hobby is dead鈥� 鈥� having turned into the side hustle, an informal way to earn money while still working a regular job.
Hobbies occupy a sort of third space: They are not work, though they may demand many hours and much concentration, and they are not leisure, the 鈥渇reedom provided by the cessation of activities,鈥� as Merriam-Webster puts it. (They are part of what the Romans called otium.) They are 鈥渨ork鈥� for enjoyment, not for pay. 聽
The word hobby has an interesting history, and so does the concept of the hobby itself. Cultural attitudes have changed greatly about which ones are worth pursuing, and indeed whether having a hobby is desirable at all.聽
It is probably safe to say that when hobby was first used in the 15th century, most people didn鈥檛 have one, as it referred to a particular kind of horse. A hobby was a small horse that could 鈥渁mble,鈥� a particularly smooth, quick gait that was prized for long rides over terrible roads. According to the Oxford English Dictionary, the word is a shortened form of Hobbin, the archetypal name for a cart-horse, like Rover for a dog.
The hobby also had a part in medieval folk celebrations. Mummers and Morris dancers often included a person or two dressed up in horse costume, or pretending to ride a wooden stick with a horse鈥檚 head. Such hobbyhorses made popular children鈥檚 toys, too.聽
Since hobbyhorses were the domain of young children and pantomime actors, 鈥渞iding one鈥檚 hobby-horse鈥� or being 鈥渙n one鈥檚 hobby鈥� became an idiom for avidly pursuing an idea or activity that looks silly to others. Novelist Laurence Sterne popularized it in 1759 with 鈥淭ristram Shandy鈥� whose characters are obsessed to the point of boring everyone around them with such things as battle reenactments and book collecting.
Hobbies were considered slightly embarrassing, though mostly harmless, through the 18th century. In the 19th century, though, they grew more socially acceptable as middle-class leisure time increased. It became de rigueur for both men and women to pursue activities that would have seemed strange or frivolous a century before.聽
In the early 20th century, according to historian Steven Gelber, hobbies 鈥渟hed the old stigma of eccentricity鈥� and came to be seen as a way to imbue life with meaning and dignity. With a hobby, people could choose their own goals and progress toward them. 聽
