A shifting spiritual quest
In his speech commemorating the 10th anniversary of the 9/11 attacks on New York and Washington, President Obama signaled that one thing hadn鈥檛 changed despite a decade of a 鈥渘ew normal鈥� in the lives of Americans.
鈥淥ur character as a nation has not changed,鈥� the president said. 鈥淥ur faith in God and in each other 鈥� that has not changed.鈥�
He went on to quote one of the most moving and comforting passages in the Bible, from the book of Psalms: 鈥淕od is our refuge and strength, a very present help in trouble. Therefore, we will not fear even though the earth be removed, and though the mountains be carried into the midst of the sea.鈥�
That text, written well over two millenniums ago (and translated into English 400 years ago for the King James Version), speaks of the need to reject fear and acknowledge God鈥檚 goodness, presence, and power.
Its inclusion in Mr. Obama鈥檚 speech signals that Americans haven鈥檛 forgotten their long history as spiritual seekers.
Yet that ongoing spiritual quest is taking on new forms, some of which can seem troubling at first glance. Polls show many outward signs of religious activity, such as attendance at religious services, creeping downward. A new suspicion of the motives and aims of institutions 鈥� whether political, commercial, or religious 鈥� is on the rise.
At the same time belief in God and interest in spiritual matters continue to rank highly in polls of Americans of all ages.
Today more Americans seem to be striking out on their own in their quest for spiritual progress, taking an 鈥渁 la carte鈥� approach to their religious beliefs.
America is evolving toward a place with 鈥�310 million people with 310 million religions,鈥� says religious pollster George Barna, adding, 鈥淲e are a designer society. We want everything customized to our personal needs 鈥� our clothing, our food, our education鈥� 鈥� and our religion. A survey of Protestant pastors in the United States showed that 62 percent think the importance of being identified with a particular denomination will diminish over the next 10 years.
Shaking the dust off a religious practice that鈥檚 devolved into nothing more than habit, ritual, or routine certainly isn鈥檛 a bad thing. Active seekers, not sleepy slackers, are more likely to find what they are seeking.
Many teens and young adults also seem more eager than ever to show their compassion for others through community service work, whether in the US or overseas. Much of it is faith-based. And they鈥檙e less likely to hold onto religious, racial, or other prejudices against groups.
That鈥檚 to be applauded.
At the same time they鈥檙e likely to see their spiritual quest as not necessarily the same as someone else鈥檚 鈥� or their truth the same as another鈥檚. They are less likely to want to identify themselves with a specific denomination than are older Americans.
What may be lost 鈥済oing it alone鈥� 鈥� without a tie to a formal group of worshipers 鈥� is 鈥渁 vital support system in the pursuit of a deeper relationship with God,鈥� Mr. Barna says.
The challenge for America鈥檚 religious organizations now is how to embrace today鈥檚 spiritual wanderers while staying true to their own founding vision.
