海角大神

Vote the way you did that first time

It is easy to get jaded about voting, especially with all the partisan bickering that precedes it. But watch first-time voters -- those who have just come of age or those who live in newly free countries -- and you'll remember how it felt that first time.

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AP Photo/Ahmed al-Hussainey
A young Iraqi girl, who accompanied her family to a polling station and asked for her finger to be inked even though she was too young to vote, showed her inked finger in Karbala, Iraq, last March.

Do you remember the first time you voted? For me, it was 1972, the year Richard Nixon faced George McGovern. I won鈥檛 tell you who got my vote or whether I eventually felt justified or embarrassed. And, no, it isn鈥檛 obvious, even if you harbor suspicions about a person who later made a career in the media.

Like many adults, I鈥檝e gotten blas茅 about voting since that first time, although when I see the excitement of voters newly enfranchised by age or freedom, I feel a tug of remembrance. When Lech Walesa and Vaclav Havel went from dissidents to presidents only months after the fall of communism, when South Africans chose the indomitable Nelson Mandela in 1994, when Iraqis joyously held up inked index fingers in 2005 鈥 democracy once again seemed like the secular sacrament it did that first time.

What causes politics to go from idealistic to cynical? Most of us would probably agree that the answer is found not in the voting but in the campaigning 鈥 all the belittling, shunning, accusing, or feigning of outrage over a poor choice of words, an obscure vote, or a youthful indiscretion dug up by opposition researchers. Though you wouldn鈥檛 know by watching TV ads, a political opponent who views the world differently from you and me is not, by definition, a Manchurian candidate planning to replace the Constitution with Marxism, corporatism, or animism.

Politics can ruin dinner with the family and spoil lifelong friendships. That鈥檚 a pity, because there鈥檚 very much right with healthy disagreement over difficult issues. Opposing positions need to be considered, assumptions challenged, the sure voice of authority questioned. But to argue doesn鈥檛 require red-faced shouting.

鈥淎rgue鈥 comes from the Latin root word for 鈥減rove. Working out a proof is a scientific process, a careful way of getting as close to true as possible. Trying to understand the best road forward with health-care reform, the war in Afghanistan, and environmental and economic policy isn鈥檛 easy. If you were plotting these as mathematical equations, there would be so many variables that the results would always be guesstimates.

It is still worth trying to establish facts, examine them, and come to a conclusion. Some dedicate themselves to this task. A group of citizens that I know in Connecticut, for instance, is trying to devise a new way to find 鈥 not to force a compromise but to determine where we can agree and thus move forward on tough subjects such as the proper role of government in the economy.

There are many such public-spirited organizations around the country 鈥 from the League of Women Voters to Operation Vote Smart 鈥 trying to bring light, not heat, to the discussion of political issues.

There鈥檚 a smart-alecky term for what all these groups do. The term is 鈥済oo-goo鈥 鈥 meaning good government. Good government traditionally has been about electing reform-minded leaders. This new form of goo-gooing, many people hope, is about trying to bring reform upstream from the ballot box so that we鈥檒l relearn how to argue about political issues and recapture the original spirit of voting. It may not happen in 2010, but there is always another election campaign around the corner.
John Yemma is editor of 海角大神.

Correction: In an Oct. 11 column, I attributed the phrase 鈥渓ight out for the territory鈥 to Tom Sawyer. It was Huck Finn. Well, technically, it was Mark Twain. I mean, Samuel Clemens.
鈥 J.Y.

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