海角大神

James Madison famously remarked that a popular government without popular information, or the means of acquiring it, is but a prologue to a farce or a tragedy.

The present government of the People鈥檚 Republic of China has set out to disprove this rule. Rejecting talk of farce and tragedy, its rulers claim their authority is rooted within a new and higher form of popular government, a 鈥減ost-democratic鈥� way of handling power, which delivers goods and services, promotes social harmony, and roots out 鈥渉armful behavior鈥� using state-of-the-art information-control methods more complex and much craftier than Madison could ever have imagined.

How do these 鈥減ost-democratic鈥� methods work? The governing strategies of the Chinese authorities confirm the paradoxical rule that authoritarian regimes are much more sensitive to popular resistance than those of democracies. Information flows in China are not simply blocked, firewalled, censored. The authorities instead treat unfettered online citizen communication as an early warning device, even as a virtual steam valve for venting grievances in their favor.

Repressive tolerance of this kind resembles riding a wild tiger. Co-optation requires a vast labyrinth of surveillance that depends on a well-organized, 40,000-strong Internet police force. Skilled at snooping on Wi-Fi users in cyber cafes and hotels, it uses sophisticated 鈥渄ata-mining鈥� software that tracks down keywords on search engines such as Baidu, along the way issuing warnings to web hosts to amend or delete content considered unproductive of 鈥渉armony.鈥�

Government officials working in 鈥渟ituation centers鈥� meanwhile watch for signs of brewing unrest or angry public reactions. Reports are passed to local propaganda departments, where action is taken. So-called 鈥渞umor refutation鈥� departments, staffed by censors, pitch in. They scan posts for forbidden topics and issue knock-down rebuttals. A pivotal role is played by licensed Internet companies. Bound by constant reminders that safety valves can turn into explosive devices, they use filtering techniques to delete or amend 鈥渟ensitive鈥� content.

Within the China labyrinth, much cleverer tactics are in use, including efforts by the authorities to draw citizens into a cat鈥檚 cradle of suspicion, praise, denunciation, and control.

Citizens are encouraged to report anti-government conversations, or recruited as hirelings known as 鈥�50-cent bloggers.鈥� Netizens are routinely urged to become 鈥淚nternet debaters.鈥� There are experiments (as in Guangdong province) with virtual petition offices, online webcast forums where citizens can raise complaints, and then watch and hear officials handle them.

Q&A sessions, organized 鈥渃hats鈥� between the authorities and citizens, are flourishing. All these methods 鈥� 鈥渁uthoritarian deliberation鈥� is the phrase used by some scholars 鈥� come packaged in official assurances about the need to encourage 鈥渢ransparency鈥� and to 鈥渂alance鈥� online opinions for the sake of harmoniously 鈥済uiding public opinion鈥� (yulung daoxiang).

What are we to make of these tactics of repressive tolerance?听Do they defy Madison鈥檚 warning that no government can be considered popular unless it allows open public communication?

Looking from the top down, likening the Chinese authorities to skilled doctors of the body politic, some wax eloquent about the new surveillance tactics of 鈥渃ontinuous tuning鈥� (tiao). The simile understates the ways in which the labyrinthine system of coordinated do鈥檚 and don鈥檛s is backed by pre-digital methods: fear served with cups of tea in the company of censors; sackings and sideways promotions; early-morning swoops by plain-clothed police known as 鈥渋nterceptors鈥�; illegal detentions; violent beatings by unidentified thugs.

Proponents of the Party鈥檚 Web-monitoring tactics are silent about such violence. They also overstate the efficiency, effectiveness, and legitimacy of the China labyrinth. They ignore the banana skins 鈥� and the popular resentments sparked by a regulatory system that treats more than a few subjects as ticklish, or taboo.

The Party authorities are dead opposed to monitory democracy (jiandushi minzhu), in the richest sense of free and fair general elections combined with ongoing public monitoring of its power by independent watchdogs. Public criticism of the leading role of the Party and its leading figures is not permitted. The subject of Taiwan-style free and fair elections is taboo. So also is fair-minded analysis of 鈥渟ensitive鈥� regions such as Tibet and Xinjiang, or 鈥渟ensitive鈥� topics, such as religion and the past crimes committed by the Party. Behind closed doors, it is said they stir up trouble and spread infections through the body politic.

Such restrictions breed public resentment and resistance. In the past, Chinese people were often compared (unflatteringly) to a 鈥渄ish of sand.鈥� Yet with the overall size of Internet traffic doubling every 5.32 years, digital media usage now routinely nurtures the spirit of monitory democracy. The range and depth of resistance to unaccountable power are often astonishing. The regime comes wrapped in surveillance, but counter-publics flourish.

Helped by sophisticated proxies and other methods of avoiding censorship, salacious tales of official malfeasance circulate fast, and in huge numbers, fueled by online jokes, songs, satire, mockery, code words, and mascots, such as the 鈥済rass-mud horse.鈥�听Digital media users commonly re-tweet their posts (a practice nicknamed 鈥渒nitting,鈥� the word for which sounds like 鈥渨eibo鈥�).

Messages easily morph into conversations, illustrated with pictures. If the authorities try to block posts, then users typically have time and technology on their side. Instantly forwarded posts tend to keep ahead of the censors, whose efforts at removing online material are countered by re-tweeted screenshots.

The aggregate effect is that conversations readily go viral, as happened (to take a well-known recent example) when a citizen nicknamed 鈥淏rother Banner,鈥� a software engineer in Wuxi, was catapulted into online celebrity status overnight after holding a banner that read 鈥淣ot Serving the People鈥� outside the gate of a local labor relations office.

In desperation, he had been protesting its failure to intervene in his pay dispute with his former employer. The banner challenged the Party鈥檚 slogan, 鈥淪erving the People.鈥� Department officials were deeply embarrassed by a one-person protest that won national prominence through the Internet and, eventually, coverage in official media.

The great significance of citizens鈥� initiatives of this kind is the way they put their finger on hypocrisy. They call on the authorities to listen, to live up to their promises of bringing 鈥渉armony鈥� and material well-being to people鈥檚 lives.

The upshot is the authorities now find themselves trapped in a constant tug-of-war between their will to control, negotiated change, public resistance, and unresolved confusion. They may pride themselves on building a regime that seems calculating, flexible, dynamic 鈥� constantly willing to change its ways in order to remain the dominant guiding power.

Yet they also know well the new Chinese proverb: Ruling used to be like hammering a nail into wood, now it is much more like balancing on a slippery egg. Whether the authorities can sustain their present balancing act, so proving James Madison wrong, seems doubtful. Within the China labyrinth the spirit of monitory democracy is alive and well. Whether and how it will prevail against the crafty forces of surveillance is among the great global political questions of our time.

John Keane is Professor of Politics at the University of Sydney and the WZB (Berlin). His most recent work is a full-scale history of democracy, 听(2009).

漏 2012 Global Viewpoint Network/Tribune Media Services. Hosted online by听海角大神.